Bible, Theology & Philosophy

The discovery and publication of ancient Near Eastern literature has shed much light upon the religious beliefs and practices of earliest civilization. It has also generated much discussion about the relationship of Mesopotamian and Egyptian religion to that of the Old Testament. In fact, many scholars view the similarities in cosmogonies, flood accounts, cultic ritual, legal texts, wisdom literature, and belief in the afterlife as proof that the Old Testament writers borrowed from or adapted the literary corpus of Israel’s neighbors.

This series is bound to annoy covenant theologians who stop by to read it. To them I want to say that my purpose here is certainly not to irritate anyone. If a CT has any problem with what is asserted in these posts he is very welcome to challenge it (giving proof where necessary).

For those readers who want a quick historical intro to CT perhaps my “A Very Brief History of Covenant Theology” will help.

Catastrophic Consequences

Something has changed. Christianity no longer shapes society. Culture-shifting Christian thinkers, artists, musicians, and writers have all but disappeared. The church is no longer able to meet the intellectual challenges it now faces. Why has this happened and what can be done about it? These are the questions Travis Dickinson, professor of philosophy at Dallas Baptist University, seeks to answer in his new book, Logic and the Way of Jesus: Thinking Critically and Christianly (B&H Academic, 2022).

Read the series.

Read the series.

There is an unpardonable sin.

Jesus’ greatest critics were the scribes and the Pharisees. As we have seen above, they were religious men who possessed much biblical knowledge but who refused to submit to God’s will. On one occasion, they actually accuse Jesus of per­forming miracles by the power of the devil rather than by the power of God. Jesus’ response is tremendously sobering:

Read the series.