Bible, Theology & Philosophy

Although it is not an annunciation story, it is proper to include here some thoughts about how John begins his Gospel. John self-consciously invokes the creation narrative, but he introduces the “only begotten Son” (Jn. 1:18), Jesus Christ (Jn. 1:17), as the Logos or “Word” as a Principal in the making of the world:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. (John 1:1-3)

What a tumultuous week it had been for Jesus’ disciples. Talk about going through a whirlwind! By Sunday evening, they were practically—almost literally—driven out of their minds.

Each of these men had spent—wasted?—three years in the school of Christ.

But now, suddenly, it was over. This was the end—and now it was time to return to the mundane tasks that had been all but forgotten over the course of the previous years.

But they did not realize that, for each of them, life—real life—was actually just about to begin.

The so-called “long day” recorded in Joshua 10:12-14 has generated much discussion among Bible scholars. Before Copernicus’ heliocentric solar system gained acceptance, interpreters argued that the sun’s and moon’s orbits were halted. Martin Luther, for example, reportedly denounced Copernicus and declared, “I believe the Holy Scriptures, for Joshua commanded the sun to stand still, not the earth.”¹ But with the advent of modern astronomy and science, serious objections have been raised against this interpretation.