Read the series.

Since culture and technology describe what humans made in God’s image do and make, it shouldn’t surprise us that the Bible has something to say about them. And I believe it would be useful for us to develop a biblical and theological framework for human culture and technology before we attempt to relate them to church ministry.¹ As we look at the biblical data, what we discover is that the Bible portrays human culture and its corollary human technology as good, as bad, and as both good and bad.

Culture and technology as “good”

We’re first introduced to human culture and, by way of implication, to technology in the...

By William W. Combs¹ Reproduced with permission from DBSJ 11 (2006).

Romans 12:1–2 is one of the most well-known texts of Scripture. Its familiarity stems, I believe, from its perceived theological importance. This text is commonly viewed as having great import for the Christian’s spiritual life, and thus it is one of the passages most often memorized by children in Sunday School and teenagers in the youth group.

Our text is seen by many as being foundational to the doctrine of sanctification because it calls for the believer’s dedication or consecration. It has been argued that progressive sanctification cannot commence in the believer’s life until he has...

Read the series.

The Prophet as Actor and Two Covenants

In various parts of the Old Testament some of the prophets were ordered to act out a scenario as a pictorial revelation to onlookers. In 1 Kings 20:35f. a prophet asked a man to strike him so that he could act the part of a careless guard who had lost his prisoner in order to make his tale a parable of the king’s release of the Syrian Ben-Hadad. Isaiah was commanded to walk around virtually naked for three years as a sign that the Egyptians would be shamed by the Assyrians (Isa. 20). Jeremiah broke pottery at Hinnom (Jer. 19). Ezekiel was to enact a miniature siege against the ten tribes for 390 days, lying on his left side, and then do the...

Republished from Voice, Jan/Feb 2020.

Back in the 1970’s when I was teaching at a Bible college, one of my students asked me, somewhat tongue in cheek, what descriptive terms he should use to describe his ministry views in order for him to be, in his words, “the top dog.” He meant, like “fundamentalist.” So I, also somewhat tongue in cheek, listed “fundamentalist,” “Baptist,” (this was a Baptist college after all), “separatist,” “dispensationalist,” “premillennialist,” and “Republican.” We both chuckled then. But fifty years later I wonder if these descriptive terms are still appropriate. I teach in a nondenominational seminary, but our doctrinal statement is baptistic. I identify myself as a separatist—...

All churches employ forms of modern technology to assist them in the tasks of outreach, discipleship, community, and worship. This raises the question as to whether the Bible provides the church with any guidelines or principles for choosing and using appropriate forms of technology in carrying out her Great Commission. I believe it does. One key text in this regard actually comes from the Old Testament. I’m thinking of Ecclesiastes 10:10, where we read, “Using a dull ax requires great strength, so sharpen the blade. That’s the value of wisdom; it helps you succeed” (Eccl 10:10, NLT).¹

Keep the Edge Sharp

An axe is a product of human technology, designed to assist man in subduing the earth. The implication of this text...

I don’t believe most evangelicals self-consciously think about how they interpret Scripture. We often don’t have to consider how and why we do what we do.This means it’s always interesting when you’re forced to re-think your own assumptions. How can two people with a professed commitment to the Scriptures read the same material and come up with contradictory explanations? I recently wrote a critical review of a book penned by a gay Episcopal priest who advocates for loving, monogamous same-sex relationships in the Church. Here he is, arguing his case from Leviticus:¹

The...

I shall make up this present address by quoting the examples of great preachers, beginning with the era of the Reformation, and following on without any very rigid chronological order down to our own day. Examples are more powerful than precepts; hence I quote them.

First, let me mention that grand old preacher, Hugh Latimer, the most English of all our divines; and one whose influence over our land was...

From Faith Pulpit, Summer 2012. Used by permission. All rights reserved.

How is a person justified before God? That was the question that ignited the Reformation. Beyond that foundational question, theologians have debated additional questions, such as “What is the importance of justification in relation to the other benefits of salvation?” and “Where does justification fit logically in relation to saving faith?” In this article Dr. Myron Houghton, senior professor and chair of the Systematic Theology Department at Faith Baptist Theological Seminary, guides us in an in-depth consideration of these significant questions.

To answer these questions about justification, we must first explore the exact nature of...