The Gospel

Among those alive in 1989, who can forget the images of the fall of the Berlin Wall? It was one of those moments in life that make an indelible impression on many so that they remember where they were and what they were doing when it occurred. My family and I were living in France as the television broadcast live images of people scrambling over the wall and throngs of people standing on the wall singing while others with sledgehammers chipped away at the stark, ugly edifice which had separated the German people for decades. We recall President Reagan’s earlier words to Soviet leader Mikhail Gorbachev—“Mr. Gorbachev, tear down this wall!” A country that had been torn for decades was soon reunited.

That historic event may serve as a pale and imperfect analogy to what Christ accomplished at the cross when by His death, when through His blood, He brought peace to former enemies—Jews and Gentiles—by removing what the Apostle Paul in Ephesians 2:14 calls the “dividing wall of hostility,” and by “killing the hostility” (v. 16). Christ inaugurated a new state of being and a new way of living which is a model for believers today in our quest to experience and express the reality of being part of the new people of God.

Grace Church of Philadelphia is committed to “multi” in many ways—multi-generational, multi-socioeconomic and multi-ethnic ministry. Because we have a multi-ethnic missional objective, we want to be intentional in healing divisions and in celebrating God-given diversity. Our desire is that Grace Church reflect the diversity of our urban community and the diversity which exists in the body of Christ—not because it’s a great idea, although it is; not because we have overcome bigotry and eradicated all traces of prejudice from our hearts, because we haven’t; not because it will be easy, because it won’t be; but because there is a biblical basis for this commitment, because multi-ethnic diversity is God’s idea.

Ten days after the earthquake shook Haiti I was offered a once-in-a-lifetime opportunity to join a shock and trauma team that had access into Haiti through indigenous and wealthy benefactors. The team consisted of three orthopedic surgeons, an ER doctor, a pediatrician, and several nurses. We worked under the auspices of a respected Haitian surgeon who is one of the pillars of the Leogane society. Though this was not a Christian team, I was offered a role as “chaplain” because of my knowledge of the French language and the need for translation service. A “door of utterance” was opened for me to minister to both Haitians and Americans in the city of Leogane, one of the most dramatically affected cities near the epicenter of the January 12 quake. Over the next few weeks I will share with SI readers snippets from my journal containing my observations and opinions about the situation in Haiti.

Read Part 1.

Day Three (January 24)

Glad I have a tent. I almost left it, but it provides the only tiny private spot I’ll probably have for the next two weeks. It’s pitched on a slope that is quite rocky and I have a hunch that I’ll become quite familiar with the particular rocks under my tent, negotiating with them for a comfortable sleeping position, me doing all the compromising no matter how contorted my body may end up being to adjust to their inflexible intransigence. Reminds me of a lot of mid-level bureaucrats.

It’s Sunday, the Lord’s Day, and we were awakened at 4:30 this morning by a congregation that is meeting just outside the fence. I didn’t recognize any of the tunes except for one old Gospel song, “Nothing But the Blood of Jesus.” I missed going to church today, but we are too new to the area to even know what is going on so the morning was leisurely spent getting settled in and preparing for a reconnaissance trip with Dr. Charles.

Unless you reason outside the box of human reason, you can forget about understanding the Jesus of the Bible. Only those willing and able to break the constraints of common experience and human rationalism can hope to make any sense of Jesus’ life and ministry.

Reprinted with permission from Voice magazine (Jan/Feb 2010).

(See Parts 9 & 10)