The Disappearing Middle Class in Christian Higher Education, Part 2

Read Part 1.

Three Categories of Christian Higher Education Institutions: EUC, EMC, ELC

Despite continually rising costs of accredited college education, the number of full-time ministry roles are decreasing, and financial compensation for those roles is decreasing (relative to other vocations). Many Bible colleges are seeing decreased demand for their programs due to these simple market principles. This decline manifests itself in lack of sustained revenue growth on both the tuition and advancements side: there is less money to spend on tuition for education in this sector, and there is less money being given to support this sector.

For those schools that have predominantly relied on tuition revenue, the decline is, in many cases, catastrophic. The failure in revenue growth begets a failure to reinvest for future growth and infrastructure, contributing to already inefficient cost structures. The ultimate result for these schools is a visible and measurable decline that motivates even more prospective students to either choose larger colleges who have demonstrably greater resources and stability, or to abandon ministry majors altogether.

Discussion

The Disappearing Middle Class in Christian Higher Education, Part 1

According to ABHE’s 2015 statistical report,1 out of roughly 140 universities and colleges who have any official reported status with ABHE, there are only 5 non-denominational Bible colleges with attendance over 3202 students (including undergraduate and graduate studies): Columbia Bible College (407), College of Biblical Studies (423), Grace Bible College (883), Lancaster Bible College (1892), and Moody Bible Institute (3907).

According to ABHE’s 2011 statistical report,3 out of roughly 135 universities and colleges who have any official reported status with ABHE, there were 8 non-denominational Bible colleges with attendance over 320 students: Grace Bible College (324), Master’s College and Seminary (340), God’s Bible School and College (353), Columbia Bible College (493), College of Biblical Studies (493), Washington Bible College and Capital Bible Seminary (501), Lancaster Bible College (1189), and Moody Bible Institute (3501).

Discussion

Is It Time to Bring Back the Original Sunday School?

Sam Weller, associate professor of creative writing at Columbia College Chicago and authorized biographer of Ray Bradbury, recently published an article in The Chicago Tribune that got me thinking: “Without school librarians, we’re on a dystopian path.”

In his commentary he expresses his concern about cuts in staff and funding for school libraries. During a visit to rural Shawnee, Oklahoma, he found out that their school library received no funding whatsoever for new library books in 2016. In Wichita, Kansas, certified librarians were being replaced by clerks. The Kansas Department of Education has reduced the number of certified librarians in their state by 31%. The number of school librarians in the Chicago public school system has dropped from 454 to 160.

Mr. Weller reminds the reader that Ray Bradbury’s Fahrenheit 451 depicts a dystopian society that no longer values reading and education.

Discussion

From the Archives: Musings from a Country Cemetery

Reprinted with permission from Dan Miller’s book Spiritual Reflections.

A forgotten country cemetery sits atop a windswept hill not far down the gravel road from where my parents used to live. While living at home, my attention was always drawn in the opposite direction of that cemetery.

In the other direction was “town.” School, friends, athletic events, parades, concerts, restaurants, church—everything exciting was in that direction. But as the years passed and occasion afforded a brief visit home, my interests were strangely drawn toward that quiet graveyard. On occasion I would walk there and stroll among the tombstones.

Bordered by a shallow creek and cow pasture, nestled among a few gnarly trees, this little cemetery is one lonely place. I never saw another person there. There is no marquee, driveway or parking lot. No flowers, shrubs, benches, sidewalks or manicured lawn. Nor are there any impressive monuments—just simple, weathered tombstones rising in obscurity from the prairie grass. Some of the stones, as if too weary to stand any longer in their struggle against time, have been toppled over and rest on top of the graves they mark.

Discussion