Understanding the Inescapable Reality of Masculinity
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“The Poway synagogue shooter and the Poway synagogue hero show the two sides of aggression and violence.” - David French
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“The Poway synagogue shooter and the Poway synagogue hero show the two sides of aggression and violence.” - David French
“[P]revenient grace (enabling, assisting grace that goes before conversion making it possible) is supernatural and a special work of the Holy Spirit freeing the will of the sinner which is otherwise bound to sin (unbelief).
“In drawing his administration to a close, Smith addressed Christianity Today’s board of directors in Charlotte, North Carolina…. The following are his edited remarks.” - Christianity Today
By John A. Aloisi. Reproduced from DBSJ 21 (2016) with permission. This installment continues the study of Original Sin Itself, and follows a look at the defitions of Original Sin held by Augustine and Aquinus. Read the series.
“The point, rather, is that by emphasizing only those doctrines, Moody leaves a raft of other critically important orthodox claims behind no less than does Harnack.” - CPost
Below is the latest manifetso from the American Humanist Association, whose website quotes one definition of “humanism” as, “a joyous alternative to religions that believe in a supernatural god and life in a hereafter.”
Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.
Having been asked to recommend a few books on Calvinism I thought it might make a good post at Dr Reluctant. I myself am about as much a modified Calvinist as I am a modified Dispensationalist. Although many will not agree with me, I believe that “plain-sense,” old fashioned grammatico-historical hermeneutics requires some readjustment of standard Reformed formulations of Calvinist doctrines.
Read the series.
In my previous post I addressed the meaning of “to abolish” in Matthew 5:17. Now I interpret the meaning of “to fulfill” in 5:17 with a view to understanding what Jesus meant when He said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (emphases mine throughout).
“I had a theory: these were regenerated but misguided people I was dealing with, and the bold and frankly nasty claims they were making on their signs about our alleged apostasy were things they would not be able to say if they sat across a table from me.” - Mark Ward
“Three significant things have shaped my thinking about the death of Christ, and I’m now much closer to where I started than I imagined I might be.” - TGC
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