Bible, Theology & Philosophy

The year was 1986. I was about a year into my first senior pastorate, preaching to a church with a membership that was pushing 200. After a year in this ministry, I was experiencing frustration from two sources.

First, I was wondering why my college and seminary had not taught me more about what the real pastorate would be like. I felt that I had been poorly trained to face many of the actual situations that present themselves in ministry. Second, while I had grown up in one of the more balanced versions of fundamentalism, I had reason to question the model of leadership that I saw employed by many Fundamentalists. On the one hand, these leaders could be authoritarian to the point of brutality. On the other hand, they seemed preoccupied with trivial questions to which they gave answers that were either irrelevant or simply silly.

For instance, one of my earliest written pieces was a response to someone who was trying to impose the “no pants on women” theory on our church. I regarded Fundamentalist speculations about music as simply pathetic. In fact, the typical answers to the whole orbit of “cultural taboos” (as they were sometimes called) struck me as vacuous. The case that some Fundamentalists made for their version of separation was utterly unimpressive.

To be sure, there were still Fundamentalist figures whom I admired both for their leadership and for their thoughtfulness. The number of these, however, was declining. I had begun to look for other answers than I had been given and other models than I had received. In short, I was on the brink of a crisis.

The press is full of reports about Baptist missionaries who have been arrested in Haiti. They are accused of—and, as of yesterday, formally charged with—attempting to abduct children illegally into the neighboring Dominican Republic, ostensibly with the purpose of eventually selling the children into adoption. The missionaries have been moved from lodging in a public building and sent to jail. Jail in Haiti. Jail in a Haiti that has been decimated by earthquakes.

Read Part 1.

The doctrine of perspicuity or clarity of Scripture can be stated this way: All things being accounted for, the Scriptures are understandable. The question is, however, what should be accounted for?