Several rejoinders may be offered to the “anthropopathic” interpretations represented above.
1. God is Not Pretending
One may affirm that the text has a rhetorical function while also insisting that the human behavior enjoined is predicated on the divine disposition described. In other words, the inferred imperative (“you people should fear God always”) is based on an implied indicative (“God wants you to fear him always”).
When my wife says, “Honey, I wish you’d take me out for a date tonight,” she does not intend for me to interpret her expressed wish as “feigned” or “pretended.” Nor is her aim simply to define my duty. Instead, she expects me to infer (rightly) that she really wants me to do what she has expressed in the form of a wish. Similarly, God is not “faking it.” Every Israelite in covenant with God should obey him because he genuinely wants them to obey.
Ironically, after affirming Calvin’s depiction of God’s wish as “feigned” or “pretended,” Matthew Winzer goes on to affirm it as a real desire by narrowing the scope of the text to elect Israel: