How We Worshiped One Sunday in September

I’d like to share the way our congregation structures its worship service. I have nothing special to offer―only my own reflections on where our congregation is, and perhaps where we’ll go. What we do on Sunday mornings, and how we do it, is important. Perhaps my comments here will be useful.

The Missing Link

Many Christians don’t think critically about what happens on Sundays. This isn’t a rebuke, just an observation. Over 40 years ago, Robert G. Rayburn shared similar misgivings:

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4 Principles of Effective Public Prayer

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On “devoting the same thought and preparation to leading in prayer as they do to preparing sermons or leading music. Here are four principles to guide this pursuit.” - TGC

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Liturgies Are the Pipes, But the Word Is the Water

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“I know the term itself can be a little slippery. I’ve seen it applied to everything from an ancient prayer book to your morning coffee routine. But where it refers to an intentional structure for our weekly gatherings, liturgy captures something that ought to be precious to all of us.” - 9 Marks

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On July 4 worship services

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“The focus of our worship is the Triune God of the Universe. On Independence Day, or any Lord’s Day, we mustn’t lose sight of the principal reason for our gathering.” - BPNews

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The Narcissism of Worship My Way

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“Conversational narcissism is manifested in worship when we take the topic and shift its focus to a topic of our own choosing. Instead of worship focused on God and God’s story, it is focused on me and my story.” - C.Leaders

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The Regulative Principle Isn't Worth It

How should we worship on Sundays? The Church has often framed this as an argument between the “regulative” and “normative” principles. This is a simplistic grid―these approaches are more complementary than we realize. This article discusses the regulative principle.

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