“Whatever else evil is, it is not illusory. We experience the pangs of its impact, not only in an individual sense, but in a cosmic sense. The whole creation groans, we are told by Scripture, waiting for the manifestation of the sons of God.” - Ligonier
“ ‘comfort’ is not the normal way that verb gets translated in the New Testament. Most often, this extremely common verb, parakaleō, gets translated [as] ‘encourage,’ ‘exhort,’ or ‘urge,’ but only rarely as ‘comfort.’” - Kenneth Berding
Read Part 1.
My comfort in suffering comes from the knowledge that God ordains my suffering for my eternal good and his glory. It is not enough to say that God allows my suffering. After all, why would God allow something if it wasn’t for the best. For God to allow something would imply that another force of equal or greater power was the actual cause of my suffering. That is clearly not the case. So, the all-wise God must be the prime cause of my suffering, and if He is all-loving and all-powerful, then He ordains it for my good and fully controls it.
“More bad news.” Throughout my nine-month ordeal with the brain tumor and lymphoma there were few positive developments. Even what we thought were positive developments turned out to be false hopes. My wife and I felt like we were slowly descending into an abyss. I felt like I was slipping down a steep slope to death, which lay at the bottom with its mouth open for me like a yawning chasm. I wanted to stop and get off the ride, but this wasn’t a ride, and I couldn’t stop anything. I had no control.
Read Part 1.
God can seem impersonal and heartless. Who has not begged God for relief, even if no more than for a few drops of water on a parched tongue, only to hear the silence of heaven? Maybe the deists are right. Maybe God wound up the clock of this world and walked away. Maybe no one answers because no one is there.
“…if you live long enough you’ll be given one (or more). Yours will be different from mine, but its purpose will be similar. For we are given thorns that significantly weaken us in order to make us stronger.” - Eternal Perspective
“Anyone who goes through this kind of trial has to accept that, whatever God has in mind for you, it’s not the unbroken path to the American dream.” - RNS
You may be thinking, why start a series on knowing God through suffering with the most abstract and difficult doctrine known to Christians? Why not start with something simpler, like mercy or faithfulness? All in due time.
I start with the Trinity because who God is in his fullness of Father, Son, and Holy Spirit is the starting point for all our understanding about God. If we skip who God is at the very essence of his being, we may get off on the wrong foot. But even more importantly, the triune nature of God in his three persons is a gold mine for understanding the riches of God and his reasons for allowing his creatures to suffer.
Read Part 1.
If God has ordained my suffering, what can I do about it? Nothing. Absolutely nothing. Well, nothing about my circumstances, but I can do something about my heart.
I only have three choices. First, I can cry out to God like the psalmists and cling to what I know to be true about God’s character and promises. I can, in great weakness and desperation cling to the sure and steadfast anchor (Heb. 6:19), the shepherd and overseer of my soul (1 Pet. 2:25) who has promised to never leave me or forsake me (Heb. 13:5).
“So, this is it. This is how I’m going to die,” I thought as I kneeled over the toilet in my underwear, waves of pain slamming my stomach. For the sixth time in two weeks I was experiencing unbearable pain, caused by the lemon-size tumor in my small bowel. What I didn’t know was that it had almost completely blocked my intestine and that I would be in the hospital within the hour. It would be my first of four stays in the hospital, culminating two months later in emergency surgery to fix a perforated bowel.
