When Jesus Says, “Mind Your Own Beeswax”

It is interesting that verse 20 refers to John as “the one who had been reclining at table close to him” right after Jesus gives Peter a chance to retract his threefold denial of Jesus with a threefold affirmation of his love. We could easily surmise that Peter the Denier is going to suffer martyrdom while John the Beloved will escape such a fate, and each will do so based on their faithlessness or faithfulness. Yet, there is no hint in the text that this is so. Their differing fates were the result of the good pleasure of God—“if it is my will.”

When I was young it was common to tell nosey people to “mind your own beeswax” instead of “business.” I don’t know why, but it seemed cleverer. This is essentially what Jesus tells Peter. John’s fate was not Peter’s concern. Jesus was not bound to explain this any more than he was bound to be “fair” in how their lives panned out. Peter simply needed to obey the call of Jesus to follow him.

What motivated Peter’s question? We don’t know for sure, but it was probably more than simply curiosity. It could very well have been rooted in covetousness. Peter certainly wasn’t happy at Jesus’ prediction and perhaps wanted someone to share his misery. Perhaps he felt that if the Beloved Disciple was going to share his fate that it wouldn’t be so bad and he wouldn’t feel so singled out.

John Piper shares his own struggle with comparison. “That’s the way we sinners are wired. Compare. Compare. Compare. We crave to know how we stack up in comparison to others. There is some kind of high if we can just find someone less effective than we are. Ouch. To this day, I recall the little note posted by my Resident Assistant in Elliot Hall my senior year at Wheaton: “To love is to stop comparing.” What is that to you, Piper? Follow me.”1

“To love is to stop comparing.” Hmmm. Jesus has just asked Peter three times if Peter loves him. Yet, here Peter is, comparing his fate with John’s.

None of us like to suffer alone, and it is doubly vexing when you are suffering and others around you are living carefree lives. You can be drowning in difficult trials and overwhelmed with pain and grief, while all around you, others are enjoying the good things in life. It is difficult in times like that to not be overcome with envy. Nothing can be more disheartening than when you are denied the blithe sunshine and rainbows that others seem to experience in uninterrupted succession. After a while you feel singled out. You feel rooked, cheated, targeted.

John Calvin said,

We have in Peter an instance of our curiosity, which is not only superfluous, but even hurtful, when we are drawn aside from our duty by looking at others; for it is almost natural to us to examine the way in which other people live, instead of examining our own, and to attempt to find in them idle excuses.2

And then you realize how entitlement and ingratitude have snuck into your heart. You have forgotten that God does not owe you the same life that he gives others. This is understandable. Suffering can wear you down and make you resentful if you are not careful. You can begin to think like Job who grew to view his suffering as a culpable oversight on God’s part (Job 23). Job, too, struggled not to resent those who were free from suffering.

This is not even a case of envying the wicked, as the Psalmist does in Psalm 73. This is simply wondering why God ordains suffering for some and not for others, or at least great suffering for some and minimal suffering for others. But Jesus’ words bring us up short: “What is that to you?”

In other words, stop focusing on what others have or get, and live faithfully in the path that God has laid out for you. Don’t worry about what others are doing or whether you feel you deserve what they receive, follow Christ faithfully in the life he has given you. Piper again: “Jesus’ blunt words—’None of your business, follow me’—are sweet to my ears. They are liberating from the depressing bondage of fatal comparing.”

This is difficult. This requires fixing our eyes on Jesus. This demands a heart with no attachments to comfort or possessions, but only one that desires to please Christ. This calls us to kill covetousness and refuse to desire what others have. This is taking up your cross and following Jesus. Jesus sets the example by fixing his eyes on the joy of accomplishing redemption (Heb. 12:2-3), not on the release of Barabbas or the injustice of his accusers. So who was Peter to lose his focus?

Calvin exhorts,

As there are various kinds of Christian warfare, let every man learn to keep his own station, and let us not make inquiries like busybodies about this or that person, when the heavenly Captain addresses each of us, to whose authority we ought to be so submissive as to forget everything else.3

So, are you struggling with the difference between your lot in life and someone else’s? First, remember all that God has done for you in cleansing you from sin (2 Pet. 1:9). Second, accept your path as specially chosen for you, and that it will be different than that of others. Embrace God’s will for your life and take to heart the admonition to refuse to concern yourself with what God lays out for others. This is tough love, but it is exactly what we need. Piper concludes: “O the liberty that comes when Jesus gets tough!”

Reposted from Apolotheo.

Notes

1 John Piper, “What Is That to You? You Follow Me! Freed from Comparing by Blunt Words”; https://www.desiringgod.org/articles/what-is-that-to-you-you-follow-me

2 Calvin, J., & Pringle, W. (2010). Commentary on the Gospel according to John (Vol. 2, p. 296). Bellingham, WA: Logos Bible Software.

3 Ibid.

Mark Farnham 2016 bio


Mark Farnham is Associate Professor and Coordinator of Pastoral and Pre-Seminary Majors at Lancaster Bible College in Lancaster, PA. Previously he taught systematic theology and apologetics at the seminary level for eleven years. Prior to that he served as senior pastor in New London, CT for seven years. Mark earned a PhD in Apologetics from Westminster Theological Seminary in Philadelphia. He also holds a Master of Theology degree in New Testament from Gordon-Conwell Theological Seminary and a Master of Divinity degree from Calvary Baptist Seminary.

765 reads
961 reads

Help keep SI’s server humming. A few bucks makes a difference.