Suffering

Perhaps it isn’t commonly known that Charles Spurgeon suffered from depression. In his book, Spurgeon on the Christian Life, Michael Reeves notes that today he would most certainly be diagnosed as clinically depressed.

At age twenty-two he was the pastor of a large church and the father of twin babies. While he was preaching to thousands of people, some pranksters began yelling “fire.” They created a stampede killing seven people and severely injuring twenty-eight others. Reeves cites his wife Susannah,

Casting Crowns popularized a song titled, “In Me.” Some of the lyrics follow:

How refreshing to know You don’t need me.
How amazing to find that You want me.
So I’ll stand on Your truth, and I’ll fight with Your strength
Until You bring the victory, by the power of Christ in me.

I was impressed at the depth of these lyrics. They serve as a jumping board for my topic: He is God and we are not. Hopefully, these thoughts will serve as a tonic to remedy a popular—but weakened—view of God.

In the mid-1700s Jonathan Edwards was serving as the pastor of a thriving church in Northampton, Massachusetts. He had been a faithful and hardworking pastor for 22 years. Though his gifts were clearly more academic than pastoral, he loved his flock, served them, prayed for them, and preached some of the most influential sermons in history from their pulpit.

Sometimes, you can be right about something, and yet still be completely wrong.

When I was a criminal investigator with the Military Police, I had a case involving a Sailor who might have faked his promotion and been receiving extra pay for the past three years. That’s a lot of money. Add to it that your cost of living allowances change depending on your rank, and you’re looking at even more money. This was a good case.

Everything pointed to the conclusion that he had forged paperwork, and somehow gotten it past Personnel. We interviewed the Personnel Officer for several hours, wondering how it could have been done. We had the admin guys calculate a dollar figure. We briefed the Staff Judge Advocate, who began salivating with glee and plotting a general courts-martial. We were just missing the one thing. We needed confirmation from a training school back in Texas that they did not promote the guy.

You recall how the story goes—God and Satan are having a discussion about a man named Job. He was a man of great character whom God had given much wealth and blessing. God commends Job, and Satan accuses Job, betting that Job would deny God if God would simply allow difficulty in Job’s life (1:7-12). God allows Satan to test Job, and Job loses all of his wealth, most of his family, and his health.

Job is, of course, unaware that he is being tested, and is deeply frustrated by his change of fortune. He feels that he has done nothing to deserve these tragedies, and he speaks out—essentially proclaiming his innocence and the unfairness of the situation. Thankfully, Job has three friends who come to the rescue. They all have the same message: this could only be happening to Job if he had done something wrong. They understood that God would not allow such things to happen to an innocent person.

The ministry and pain—especially emotional pain—go together. Except for a few Pollyanna types who keep their heads buried in the sand, most of us know that times of suffering, sorrow, despair, grief, depression, and heartache are part of life. It is not until one is privy to many lives, however, that it becomes clear how pervasive these experiences are.

Fortunately, for most of us, not all of life is miserable. For many of us, life is mostly a positive experience. If we are particularly fortunate, we may escape the traumas of abuse, divorce, a straying child, extreme poverty, or a debilitating physical condition.