Preaching

Preached January 15th, 1860 by C. H. Spurgeon (1834-1892)

Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son. (KJV, Colossians 1:12-13)

This passage is a mine of riches. I can anticipate the difficulty in preaching and the regret in concluding we shall experience this evening because we are not able to dig out all the gold which lies in this precious vein. We lack the power to grasp and the time to expatiate upon that volume of truths which is here condensed into a few short sentences.

We are exhorted to “give thanks unto the Father.” This counsel is at once needful and salutary. I think, my brethren, we scarcely need to be told to give thanks unto the Son. The remembrance of that bleeding body hanging upon the cross is ever present to our faith. The nails and the spear, his griefs, the anguish of his soul, and his sweat of agony, make such tender touching appeals to our gratitude—these will prevent us always from ceasing our songs, and sometimes fire our hearts with rekindling rapture in praise of the man Christ Jesus. Yes we will bless thee, dearest Lord; our souls are all on fire. As we survey the, wondrous cross, we cannot but shout—

O for this love let rocks and hills
Their lasting silence break,
And all harmonious human tongues
The Savior’s praises speak.

Republished from randywhiteministries.org by permission.

Once upon a time, churches met on Sunday mornings for “preaching services.” In these services, preachers preached the Word of God, often verse-by-verse. They were chiefly teachers of the Word, and the faithful attenders were the eager students. They carried their Bible, took notes, and (over time) became experts of the Scriptures.

Then, a thing called the Church Growth Movement changed all that.

The Sunday morning service changed from the “Preaching Service” to the “Worship Service,” which eventually changed to the “Worship Gathering,” and further changed to simply, “Praise and Worship.” The service became mostly filled with music, drama, and moments of introspection. The preacher became the “Lead Pastor” and the “preaching” gave way to a “speech” and, then, just a “talk or conversation.” The talk was about felt needs and everyday issues. It was filled with humor, emotionalism, and “go get ‘em tiger” conclusions. All this was done because the church thought it needed to soften its tone, lighten up, be authentic (whatever that means), and speak to the heart. Otherwise, the lost would never come to know Jesus.

Some may not think I’m a Calvinist when it comes to John 3:16. Actually, I’m a John Calvinist when I interpret this verse (double entendre intended). I don’t think the verse (and its larger context) is simply designed to teach people biblical doctrines or facts, such as “God loves sinners” or “believers go to heaven.” It has a larger aim. Namely, God through the apostle John wants to solicit a faith-response on the part of the reader.

When a Little Greek Is Not Enough

Some Calvinists with a little Greek under their belt are quick to tell us that the reading of the AV, “whosoever believeth in him,” is mistaken. The Greek features a participle in the nominative case (ο πιστευων) modified by the adjective “all” (πας). Hence, they argue, John is simply stating a fact: “all believers [i.e., the elect] go to heaven.”