Earnestness: Its Marring and Maintenance (Part 3)

Read the series so far.

Now, my brethren, it is sadly true that holy earnestness when we once obtain it may be easily damped; and as a matter of fact it is more frequently chilled in the loneliness of a village pastorate than amid the society of warm-hearted Christian brethren. Adam, the author of “Private Thoughts,” once observed that “a poor country parson, fighting against the devil in his parish, has nobler ideas than Alexander the Great ever had;” and I will add, that he needs more than Alexander’s ardor to enable him to continue victorious in his holy warfare. Sleepy Hollow and Dormer’s Land will be too much for us unless we pray for daily quickening.

Yet town life has its dangers too, and zeal is apt to burn low through numerous engagements, like a fire which is scattered abroad instead of being raked together into a heap. Those incessant knocks at Our door, and perpetual visits from idle persons, are so many buckets of cold water thrown upon our devout zeal. We must by some means secure uninterrupted meditation, or we shall lose power. London is a peculiarly trying sphere on this account.

Zeal also is more quickly checked after long years of continuance in the[ same service than when novelty gives a charm to our work. Mr. Wesley says, in his fifteenth volume of “Journals and Letters,” “I know that, were I myself to preach one whole year in one place, I should preach both myself and most of my congregation asleep.” What then must it be to abide in the same pulpit for many years! In such a case it is not the pace that kills, but the length of the race. Our God is evermore the same, enduring for ever, and he alone can enable us to endure even to the end. He, who at the end of twenty years’ ministry among the same people is more alive than ever, is a great debtor to the quickening Spirit.

Earnestness may be, and too often is, diminished by neglect of study. If we have not exercised ourselves in the word of God, we shall not preach with the fervor and grace of the man who has fed upon the truth he delivers, and is therefore strong and ardent. An Englishman’s earnestness in battle depends, according to some authorities, upon his being well fed: he has no stomach for the fight if he is starved. If we are well nourished by sound gospel food we shall be vigorous and fervent. An old blunt commander at Cadiz is described by Selden as thus addressing his soldiers:

— “What a shame will it be, you Englishmen, who feed upon good beef and beer, to let these rascally Spaniards beat you that eat nothing but oranges and lemons!” His philosophy and mine agree: he expected courage and valor from those who were well nourished. Brethren, never neglect your spiritual meals, or you will lack stamina and your spirits will sink. Live on the substantial doctrines of grace, and you will outlive and out-work those who delight in the pastry and syllabubs of “modern thought.”

Zeal may, on the other hand, be damped by our studies. There is, no, doubt, such a thing as feeding the brain at the expense of the heart, and many a man in his aspirations to be literary has rather qualified himself to write reviews than to preach sermons. A quaint evangelist was wont to say that Christ hung crucified beneath Greek, Latin, and Hebrew. It ought not to be so, but it has often happened that the student in college has gathered fuel, but lost the fire which is to kindle it. It will be to our everlasting disgrace if we bury our flame beneath the faggots which are intended to sustain it. If we degenerate into bookworms it will be to the old serpent’s delight, and to our own misery.

True earnestness may be greatly lessened by levity in conversation, and especially by jesting with brother ministers, in whose company we often take greater liberties than we would like to do in the society of other Christians. There are excellent reasons for our feeling at home with our brethren, but if this freedom be carried too far we shall soon feel that we have suffered damage through vanity of speech. Cheerfulness is one thing, and frivolity is another; he is a wise man who by a serious happiness of conversation steers between the dark rocks of moroseness, and the quicksands of levity.

We shall often find ourselves in danger of being deteriorated in zeal by the cold Christian people with whom we come in contact. What terrible wet blankets some professors are! Their remarks after a sermon are enough to stagger you. You think that surely you have moved the very stones to feeling, but you painfully learn that these people are utterly unaffected.

You have been burning and they are freezing; you have been pleading as for life or death and they have been calculating how many seconds the sermon occupied, and grudging you the odd five minutes beyond the usual hour, width your earnestness compelled you to occupy in pleading with men’s souls. If these frost-bitten men should happen to be the others of the church, from whom you naturally expect the warmest sympathy, the result is chilling to the last degree, and all the more so if you are young and inexperienced: it is as though an angel were confined in an iceberg. “Thou shalt not yoke the ox and the ass together” was a merciful precept: but when a laborious, ox-like minister comes to be yoked to a deacon who is not another ox, it becomes hard work to plough. Some crabbed professor, I have a great deal to answer for in this matter. One of them not so very long ago went up to an earnest young evangelist who had been doing his best, and said, “Young man, do you call that preaching?” He thought himself faithful, but he was cruel and uncourteous, and though the good brother survived the blow it was none the less brutal. Such offenses against the Lord’s little ones are, I hope, very rare, lint they are very grievous, and tend to turn aside our hopeful youth.

Frequently the audience itself, as a whole, will damp your zeal. You can see by their very look and manner that the people are not appreciating your warm-.hearted endeavors, and you feel discouraged. Those empty benches also are a serious trial, and if the place be large, and the congregation small, the influence is seriously depressing: it is not every man who can bear to be “a voice crying in the wilderness.” Disorder in the congregation also sadly afflicts sensitive speakers. The walking up the aisle of a woman with a pair of pattens, the squeak of a pair of new boots, the frequent fall of umbrellas and walking-sticks, the crying of infants, and especially the consistent lateness of half the assembly; — all these tend to irritate the mind, take it off from its object, and diminish its ardor. We hardly like to confess that our hearts are so readily affected by such trifles, but it is so, and not at all to be wondered at. As pots of the most precious ointment are more often spoilt by dead flies than by dead camels, so insignificant matters will destroy earnestness more readily than greater annoyances.

Under a great discouragement a man pulls himself together, and then throws himself upon his God, and receives divine strength: but under lesser depressions he may possibly worry, and the trifle will irritate and fester till serious consequences follow.

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