Book Review - Filling the Empty Places

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Discussion

Legalism and the Christian School Movement, Part 3

Note: Reading Part 1 and Part 2 of this series is recommended before reading Part 3.

Background

In the introductory article to this series, I suggested that Christ’s confrontations with the Pharisees are a great source for determining whether

Discussion

Legalism and the Christian School Movement, Part 2

Note: Reading Part 1 of this series is recommended before reading Part 2.

Background

In the introductory article to this series, I suggested that Christ’s confrontations with the Pharisees are a valid source for determining whether or not we are practicing legalism.

Discussion

Legalism and the Christian School Movement, Part 1

Introduction

Last May, discussion here at SI about Heritage Christian School in Findlay, OH and the senior who chose a public high school prom over his own graduation ceremony revealed a rift on the issue of legalism. The majority were certainly comfortable with the rule against students attending a high school prom. But some thought such rules were legalistic.

Discussion

Fooling Yourself, Part 2

Read Part 1.

Groupthink and Collective Self-Deception

In George Orwell’s classic novel, 1984, Winston Smith lives in a world completely controlled by the government, personified by the moniker, “Big Brother.” Everyone is conditioned to believe exactly what Big Brother says is true.

Discussion

Fooling Yourself, Part 1

Self-Deception and the Christian Life

Have you deceived yourself? How would you know if you had? And once self-deceived, how would you correct the problem? Gregg Ten Elshof’s new book, I Told Me So: Self Deception and the Christian Life (Eerdmans, 2009), is a small but powerful book exposing the dynamics of self-deception. The very concept of self-deception implies some level of knowledge of the truth, otherwise it would simply be ignorance. Self-deception, then, is in some way a knowing or intentional lying to oneself. And we are all in danger of deceiving ourselves, both individually and when in a group. An examination of this phenomenon should make us wiser to its ways.

Individual self-deception

Jean-Paul Sartre characterized self-deception as the avoidance of rational standards of evidence whenever it suits our purposes. Ten Elshof explains that in self-deception, “I am both the deceived and the deceiver. I am deceiving myself if I’m managing my beliefs with no regard for the truth. I’m trying to manage my beliefs, but I’m not trying to move myself along toward true belief” (p. 25). We’ve all seen this in action. A mother doesn’t want to believe that her son is addicted to drugs, even though there is plenty of evidence available, and the conclusion is obvious to others. A pastor considers himself to be a loving husband and good father, even when his wife voices her feelings of loneliness, and his children leave home and church never to return as soon as they graduate from high school. The key here is that truth is replaced with feeling good, diminishing guilt, or some other adopted strategy that parades as a pursuit of truth, but is in fact not so.

How does self-deception happen? Dallas Willard suggests this occurs when an individual or group “refuses to acknowledge factors in their life of which they are dimly conscious, or even know to be the case, but are unprepared to deal with: to openly admit and take steps to change.” The result is “that what they say they believe, intend, and want is not borne out in life” (p. x). Part of self-deception, then, is the ignoring of avenues of truth, whether it is the counsel of others or evidence that one does not want to face.

Discussion

Ephod Envy

“Awake, awake, Deborah: awake, awake, utter a song!” (Judg. 5:12). My college friend read me this verse. He had been praying about getting married. All of us Bible college dorm students had been praying about getting married. The Lord had told him to marry Debby. As he was praying for guidance, he opened his King James and his eyes fell upon this verse. It had to be God’s direction. I replied that it was a good thing he was in love with a Deborah. If he had been in love with a Gertrude, how could God have given him direction?

Do you ever wish God would just come out and tell you what to do? Where should I go to school? Which job should I take? What should my major be? Should I have the surgery? Which car should I buy? Should I go to the mission field? Which mission field? Where should I go for lunch today? The list is endless. The options are confusing. A mistake can mean anything from an upset stomach to a life of regret. Doesn’t God want us to make the right decision?

While David was trying to avoid a confrontation with Saul, a Philistine raiding party was plundering the nearby harvest. Should David expose his location and engage the enemy? David’s men voted no. David asked God. God told David to go. How did God tell David to go? We are not told, but a little later Abiathar the priest arrived with “an ephod in his hand” (1 Sam. 23:6) and then David’s requests became even more specific.

Discussion

A Return to Sola Scriptura

Martin Luther, WittenbergMany Christians have never heard the Latin term sola scriptura. It means simply “only Scripture” or “Scripture alone.” It was probably the main war cry of the Reformation. Replacing sola scriptura (in reference to all of Scripture) with the Great Commission has resulted in a movement called Neo-Evangelicalism.

Discussion

You Make it Too Easy!

Having been in our new church ministry just over a year, my husband and I have kept very busy getting into the lives of our dear church people. While developing these relationships has found us in a number of settings, one evening it found us in the stands at a public high school basketball game cheering on a young boy from our church. We assumed it would be both fun and relationally productive. In the end, both results were accomplished … and, to our surprise, much more.

I guess you could say I’ve been “sheltered.” Having attended Christian school eleven years and home school for one, I was never faced with the constant negative influences prevalent in an institution whose motto doesn’t contain allusions to “the glory of God.” Furthermore, my parents, though never unreasonable, did their best to make me “wise in what is good, and innocent in what is evil” (Rom. 16:19, NASB). Given that as a backdrop, maybe my reaction to the half-time dance show isn’t too surprising.

I love to watch people. As the game progressed I took notice of the lively high-school students, the band (wow, what a talented bunch!), and the parents. The dance team gathering in the corner of the gym also caught my eye as they warmed up, giving me a taste of what was to come. Having a weakness toward sexual sins of the mind, I must work to suppress any curiosity in these matters and I knew viewing the upcoming dance show would not be beneficial. Thankfully, I had a good excuse to miss it, with my three- and four-year-olds needing a bathroom break. Trudging through the thick crowd while the dance routine began, I took keen notice of the spectators, young and old alike, whose eyes were glued to this entertainment. Frankly, I would have loved to indulge in a glance myself but God’s gracious leading prevented me. We continued to exit the bleachers but my mind was racing. Inside I wanted to yell, “Don’t you get it?! Need we wonder why there are so many broken homes, unfaithful spouses, or teen pregnancies? You make it too easy!”

Discussion