Contradictions in Genesis?
Body
“On the surface Genesis 1 and 2 appear to contain discrepancies. This is called antinomy and occurs elsewhere in the Bible…. however, careful thought uncovers the solution.” - DBTS Blog
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“On the surface Genesis 1 and 2 appear to contain discrepancies. This is called antinomy and occurs elsewhere in the Bible…. however, careful thought uncovers the solution.” - DBTS Blog
“I just read this debate-book, and it’s as good as I had hoped. I plan to require it in my systematic theology course on the church and the end times.” - Andy Naselli
“The goal of this video is not prove that sola Scriptura is right. The goal is simply historical accuracy. What Augustine believed is interesting and relevant, but it’s not decisive for sola Scriptura.” - Justin Taylor/Gavin Ortlund
“If we speak of Holy Scripture as altogether true and trustworthy, or as wholly reliable in its own terms, making no false assertions, claims or promises on its own account (however many lies told by good men, bad men, and devils it records), we shall be expressing in formula terms exactly what these words mean.” - Packer
We can find NT passages that refer to a completed OT canon (Matthew 5:17–18; 23:34–35; Luke 24:44–45; Romans 3:2; 2 Timothy 3:14–16). But we look in vain for NT passages that identify a completed NT canon. This shouldn’t surprise us since during the writing of any NT book to which we might appeal, the NT canon as an organic whole had not yet been completed.
“This conviction of sola Scriptura— the Scriptures alone are the Word of God and, therefore, the only infallible rule for life and doctrine—provided the fuel needed to ignite the Reformation. Indeed, it was regarded as the ‘formal cause’ of the Reformation (whereas sola fide, or ‘faith alone,’ was regarded as the ‘material cause’).” - Ligonier
In Chapter One: “Of the Holy Scripture,” the Second London Confession of Faith (2LCF) is almost identical to the Westminster Confession of Faith (WCF) and the Savoy Declaration (SD) on which it is based.1 There are only three minor differences worth noting.2 First, the Baptists add a sentence at the beginning of the chapter that is found neither in the WCF n
“The Word of God gives us everything God wants us to know. We call this the sufficiency of Scripture. All the words that God wants you to have when it comes to salvation, and trusting Him, and obeying Him are found in the Bible.” - P&D
When we cross over from the OT into the NT we might think that we ought to expect a very clear continuity. After all the OT, particularly the covenants and the Prophets have led us to expect a great future for the nation of Israel. Even though that people had gone and done their own thing, we would think that God would stick with His covenants and promises to that nation and bring them to Himself. We would also expect to see the arrival of the Messiah, the One whom Israel was expecting.
“That precious doctrine which is being propelled to the front line of battle is the doctrine of the sufficiency of Scripture. But I do not believe that phrase or the doctrine is being properly represented.” - SBC Voices
Discussion