How Do We Know the New Testament Canon?
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“Gavin Ortlund addresses Cameron Bertuzzi’s question at @CapturingChristianity about how we know the New Testament canon.” - YouTube
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“Gavin Ortlund addresses Cameron Bertuzzi’s question at @CapturingChristianity about how we know the New Testament canon.” - YouTube
“…a cursory reading of the Bible will quickly turn up what appear to be contradictions…. But those who wrote the Bible were no fools. They knew what God had said in the past and, guided by the Holy Spirit, made no mistakes, messed up no details, and introduced no conflicts.” - Challies
“If one rejects the inspiration of scripture, but still wants to claim to be a Christian, now you’re left with an epistemological dilemma. How can you possibly know what parts of the Bible are inspired and to be believed and obeyed, and which parts can be dismissed?” - Ref21
“But note what the verse doesn’t say: that believers will get step-by-step instructions for every decision in life, only that they will be ‘equipped.’ That’s what we mean when we say that while sufficiency is ‘comprehensive,’ applicable to every area of life, it is not ‘exhaustive.’” - Seminary Viewpoints
“One of my life’s long-term prayers is that someone of stature within KJV-Only circles will publicly apologize for promoting false doctrine.” - Mark Ward
“Defenders of exclusive use of the King James Version… frequently appeal to Psalm 12:6-7 as a proof text for their doctrine that God promised perfectly pure preservation of the Hebrew and Greek texts of Scripture.” - Mark Ward
Read the series.
I’ve mentioned analogies in this series, so let me give one of my own.
Suppose someone made you a promise concerning something of great importance to you. This person then went a step further and, to show his intent to make good his promise, entered in to some solemn ritual involving a self-maledictory oath. You could surely trust the promise right?
Read the series.
I am considering this matter of plain speaking in theological discourse, and have noted my dislike of those views which put something in a such way that it is easy to mistake the intentions. We are used to being given the run-around by the cults—for they deal in duplicity—but evangelical brothers and sisters can do this sort of thing too. I only wish to issue a plea for plain-speaking.
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