Bibliology

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Since we’ve raised the issue of Messianic prophecies, there are plenty of others worth adding to the pile:

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So we’ve seen that Daniel’s specific prophecy of the rise and fall of Alexander the Great was at best very unlikely to have been written after Alexander’s death in 323 BC; and if Daniel describes Antiochus IV in chapter 11, then the skeptic’s position is even less likely. Daniel is accurately predicting future events, not faking it.

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The study of fulfilled biblical prophecies is a book in itself. We’ve looked at Jeremiah’s “70 years” prophecy of Judah’s exile in Babylon; in this post we’ll look at a prophecy that came during the Babylonian Captivity from a prophet living in Babylon.

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So one evidence that the Bible is an extraordinary book is its literary coherence absent a human editor. Back in Part 1 I said there were at least two verifiable evidences—what’s the second?

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I’ve argued (Part 3) that the Bible is a coherent work of literature. But that’s obviously not true if it contradicts itself. You can find all kinds of collections of supposed biblical contradictions; there’s a well-designed site that lists 140 of them, and the Skeptics Annotated Bible identifies 496.

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And so we come to the evidence: objective evidence that the Bible is, um, unnatural, extraordinary, not like any other books. I’d suggest two lines of such evidence; we’ll look at the first one today, and a related topic later in the week. Next week, we’ll get to Door Number 2.

In my previous post, I noted that anyone who claims that the Bible is God’s Word should be expected to support that extraordinary claim with hard evidence—for the sake of his reputation, certainly, but more importantly for his own integrity; no one should order his life around a falsehood.

As a conservative Christian, I talk a lot about what the Bible says. Sometimes I even try to settle arguments with it (graciously, of course ????).