Fundamentalism & Evangelicalism

Resolution 11-06

The corruption of Christian movements and organizations is a danger illustrated throughout the history of Christ’s Church. The record of heresies, scandals, greed, immorality, abuse, egomania and multiple other sins remind all to “be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (I Peter 5:8).

Lest we who are separatists be guilty of “straining at a gnat” and “swallowing a camel” (Matt. 23:24), or of seeking to remove a mote from another’s eye when a beam blinds our own (Matt. 7:3-5), or lest we be guilty of closing our ears to distressed victims, and of affirming evil by silence, we acknowledge with grief, revulsion, and unmitigated denunciation abuse that has been revealed within some professedly fundamentalist churches and ministries.

For example, confirmed reports of severe corporal punishment cite an instance of beating and bruising children, the failure to report to authorities bruises found on children as a result of abuse in their homes, and a flaunting of corporal discipline, evidenced in such practices as giving a souvenir paddle to ministry visitors.

The same ministry context involving this shaming of children included humiliation before their peers and forcing them to wear garments of the opposite sex as a punishment for inappropriate performance. Such would doubtless be condemned as a wicked perversion if a child opted of his own volition to dress in this manner, yet for the purpose of shaming, this ministry demanded this conduct of children.

Dr. Doug MacLachlan presented this paper at Central Seminary’s fall conference on Oct. 17, 2011. Read part 1. Part two begins with the second of three indispensible necessities for authentic fundamentalism.

Dr. Doug MacLachlan presented this paper at Central Seminary’s fall conference on Oct. 17, 2011. It will post here in two parts, today and tomorrow.

My personal spiritual journey—it begins with a fundamental church.

The church is God’s good family in man’s broken world.

In 1 Timothy 3:15, Paul defines the church as: “the household (the family) of God.” In effect, Paul is saying to our 21st century body of Christ: “Be what you are:” The family of God in a world of fractured families; a home-base for the familially disenfranchised! A very significant part of our calling as 1st century Christians and churches in a 21st century world is to be a place where relational warmth, familial love, gospel truth, and biblical exposition can be found. If we fulfill this function biblically and compassionately we will impact our world rescuingly and redemptively for Jesus Christ.

I know this first from Scripture, but second from personal experience. My familial pedigree has never been considered very impressive. I am the son of a bartender, and the grandson of a gangster. My first encounter with “family” as it was ordained by God to be was in the context of a local, fundamental Baptist church in the small village of Montrose, MI where I was raised. I brought nothing of value or status to the small community of believers in Montrose Baptist Church, except my eternal soul as a creature made in God’s image, and as a sinner for whom Christ died. That was enough for that body of believers to welcome me into their midst and invite me into their homes.