Church & Ministry

[amazon 0830838848 thumbnail]

“When Satan was cast out of Heaven, he fell into the choir loft.”

This oft-repeated piece of apocryphal angelology is used to bemoan the devastating effect of the “worship wars” on American churches. And while a certain Pastoral Theology professor contended that the Evil One and his minions alighted instead in the sound booth, the net result is the same—God’s people embroiled in conflict over how best to worship Him.

John Jefferson Davis, professor of systematic theology and Christian ethics at Gordon-Conwell Theological Seminary, has made a substantial effort to cut through the noise and touch the heart of the worship issue in his book Worship and the Reality of God, an Evangelical Theology of Real Presence (231 pages, IVP Academic). In the opinion of this reviewer, he has done an outstanding job of pinpointing the problem. His solutions, however, while well thought-out and passionately delivered, seem to fall short of the mark.

Pinpointing the problem

In the lengthy introduction (actually the first chapter), Davis relates his visits to churches of varying worship traditions. While styles differ, he identifies a common problem with all of them: the lack of awareness of the very real presence of God. He then goes into a discussion of the three “competing ontologies” he sees in today’s culture: scientific materialism, digital virtualism, and trinitarian supernaturalism. This leads to a discussion of contemporary Evangelicalism and where it is headed. Here he solidly identifies himself as “evangelical” in the Ockenga/Graham tradition, and gives a brief overview of what he considers to be the six major groupings of contemporary Protestantism. These groupings are “the evangelical left, charismatics and Pentecostals, popular apocalypticism, Willow Creekers, emergents and Reformed orthodoxy.” Dispensational fundamentalists are placed—not surprisingly—squarely in the “popular apocalypticism” camp.

Reprinted with permission from As I See It. AISI is sent free to all who request it by writing to the editor at dkutilek@juno.com. Read Part 1.

Many biblical passages either command or commend the direct personal hearing or reading of the Scriptures by everyone, without distinctions of age, education, office or gender. In addition, the Christian reader has the indispensable assistance of the Divine Author, the Holy Spirit, in reading the Bible.

John 14:26—“But the Counselor, the Holy Spirit—the Father will send Him in My name—will teach you all things and remind you of everything I have told you.”

John 16:8—“When [the Counselor] comes, He will convict the world about sin, righteousness, and judgment.”

Acts 16:14—“A woman named Lydia, a dealer in purple cloth from the city of Thyatira, who worshipped God, was listening. The Lord opened her heart to pay attention what was spoken by Paul.” Compare Luke 24:44-45—“Then He told them, ‘These are My words that I spoke to you while I was still with you—that everything written about Me in the Law of Moses, the Prophets and the Psalms must be fulfilled.’ Then He opened their minds to understand the Scriptures.”

1 Corinthians 2:9-16—“But as it is written, ‘What no eye has seen and no ear has heard, and what has never come into a man’s heart, is what God has prepared for those who love Him.’ Now God has revealed them to us by the Spirit, for the Spirit searches everything, even the deep things of God. For who among men knows the concerns of a man except the spirit of the man that is in him? In the same way, no one knows the concerns of God except the Spirit of God. Now we have not received the spirit of the world, but the Spirit who is from God, in order to know what has been freely given to us by God. We also speak these things, not in words taught by human wisdom, but in those taught by the Spirit, explaining spiritual things to spiritual people. For the natural man does not welcome what comes from God’s Spirit, because it is foolishness to him; he is not able to know it since it is evaluated spiritually. The spiritual person, however, can evaluate everything, yet he himself cannot be evaluated by anyone. For, ‘who has known the Lord’s mind, that he may instruct Him?’ But we have the mind of Christ.”