Christian Living

Everybody loves a scandal, it seems—evangelicals and fundamentalists included. When news of some alleged or actual misdeed hits the Web, traffic soars and discussions heat up. Emotions (or affections, for purists) run the gamut from shock and disappointment, to outrage, to barely-disguised glee.

What just about nobody seems to feel is what’s needed most: caution—no, outright fear.

Christians should regard scandal as a kind of femme fatale, as dangerous as it is attractive. (Proverbs 7 comes to mind.) We ought to approach every scandal suspiciously, expecting that some kind of trap is hidden there waiting to ensnare us. We should be all the more alert when the scandal seems to call for an obvious response. That’s the seduction at work. The eyes are batting and the perfume is wafting. Probably wisest to walk (or maybe run) away.

Watching for missteps

By “scandal” I mean a report of about someone misstepping. Though the English “scandal” doesn’t precisely match the biblical Greek terms σκάνδαλον (skandalon, e.g., Matt. 13:41) and σκανδαλίζω (skandalizo, e.g., 1 Cor. 8:13), it shares with them the idea that some misstep has occurred or may have occurred.

In August two scandals—by this definition—gained much attention here at SharperIron (as well as elsewhere). One concerned sexual immorality on the part of a Baptist leader who was much admired by one segment of Baptist fundamentalism and about equally despised by another segment (along with many who are neither Baptist nor fundamentalist).

By Georgia Purdom. © Answers in Genesis. Used with permission. All rights reserved.

Common Misconceptions

The verses most commonly quoted concerning the wife’s role in relation to the husband’s role are Ephesians 5:22 and Colossians 3:18:

Wives, submit to your own husbands, as to the Lord (Eph. 5:22).

Wives, submit to your own husbands, as is fitting in the Lord (Col. 3:18).

Many women struggle with the concept of submission in marriage because they mistakenly equate being submissive with being inferior. From Genesis we know that men and women are equal in God’s eyes because everyone, regardless of gender, is made in God’s image. Genesis 1:27 states, “So God created man in His own image; in the image of God He created him; male and female He created them.”

A sermon delivered at Calvary Baptist Church, Derby, Kansas. Reprinted with permission from As I See It, which is available free by writing to the editor at dkutilek@juno.com.

Tonight, I want us to study a single word in the NT: proskartereo. It looks and sounds like a perfect candidate for use in a Jeopardy category: “twelve-letter Greek words that are difficult to pronounce”!

This word caught my attention as I ran across it at various times over the years in my studies of the NT in Greek, and I thought its various occurrences and uses rather interesting.

It is a compound word, composed of the preposition pros, which means, “to, toward, in the direction of” and kartereo, a verb with the root idea of “to be strong, firm.” So it literally means “to be strong toward something or someone.” As used in the NT, the word carries the sense and meaning “to be devoted to, to be dedicated to, to focus on, to be committed to, to persist in” some purpose, object or person.

This word is used ten times in the Greek NT, six of which occur in Acts. I want to briefly note each of these uses.