Christian Living

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It is often said that you cannot judge a book by its cover. The cover for Broken-Down House is one of the best looking covers I have ever seen. The creative team at Tobias’ Outerwear for Books has once again designed an eye-catcher. To have the inside of this book worthy of the outside, author Paul David Tripp had his work cut out for him.

Read Part 1.

A seminary’s practical theology department addresses how the academic categories affect church ministry. Students need instruction in preaching, counseling, personal evangelism, and pastoral practice. Philosophical and practical ministry questions regarding missions, youth, senior citizens, music, and a whole host of other areas in church life receive attention.

Because the seminary classrooms do not come equipped with baptisteries, communion equipment, potential counselees, or unsaved people who need to hear the gospel, most seminaries expect and require their students to pursue internships with their local church where real life ministry takes place. While students in seminary receive helpful instruction about practical issues, no amount of teaching can replace the actual doing. Seminaries know this, and they pursue partnerships with local churches to help their students fill in the gap between the theoretical and the actual in ministry.

Besides the benefit of learning significant aspects of biblical, theological, and practical ministry knowledge from trained experts in these fields and in addition to developing skill for the doing of ministry in a local church, students who attend graduate school receive the intangible benefit of maturity. The typical student enters seminary at the age of 23; most would consider someone in this age category as a novice (and therefore unqualified for pastoral ministry, 1 Tim 3:6). The seminary experience provides many opportunities for the development of character and maturity. Issues related to the wise use of time and money, the practice of leadership, the art of learning how to think critically while encountering ideas contrary to one’s own, and the ability to accept critique from professors and fellow students all help to develop growth.

Knowledge, practical experience, and maturity constitute the skills aspect of seminary training, but aspiring pastors also need to advance and grow in their personal relationship with God. The popular catch phrase for this educational component is “spiritual formation.” I refer to it as heart training.

Bill and Mary have put off their estate planning for too long. If they were to die unexpectedly, they have some definite ideas about who should serve as guardians for their three children, how their assets should be disbursed, and how their estate could avoid probate hassles. Since neither Bill nor Mary is a legal expert, they have contacted Preston, a recent college graduate, to formulate an estate plan for them. Preston took a class in business law, and he is planning on entering law school after he pays off his school loans. Though Preston has never drafted a will before, Bill and Mary appreciate that he will do this service for a quarter of the cost that a trained lawyer would charge. They have known Preston for many years, and they know he will do his best. Would you agree with Bill and Mary’s decision to hire Preston?

Or consider another scenario. Your child has severely inflamed tonsils, a high fever, and a violent cough. Upon entering the local clinic, you and your child meet with an elderly woman who examines your child and declares that she needs to perform a tonsillectomy on him. You ask for her credentials, expecting to meet with your regular family doctor for the procedure, but she claims that your doctor has given her permission to operate. Even though she has no medical degree, she thinks that tonsillectomies are quite simple to do. She ought to know, she says, because she took anatomy in college and has watched a lot of training videos. Will you place your son under her knife?

Situations like these appear nonsensical to us because rarely would one seek legal or medical services knowing that the practitioners have not received proper training in graduate institutions. We expect lawyers to attend law school and to prove they know the material by passing the bar exam. We expect doctors to attend medical school and to pass the medical board exam.

So what should we expect of those who serve in pastoral ministry? Do pastors need training in graduate school (seminaries)? Should they pass a doctrinal exam of some sort? Assuming spiritual care of souls is at least as important as physical care of bodies or legal care of estates, is it not reasonable that spiritual shepherds gain the training necessary to perform their tasks with skill and wisdom?

Indeed it is. I hope to show that seminary education has great value not only because it is culturally and practically wise (as the comparison with medicine and law implies) but even more because it helps develop and hone the skills and the heart necessary for doing the work of the ministry.

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In the interest of full disclosure, I have to admit to being a friend of Trisha Priebe; well, in so far as those relationships from college go. But we are Facebook friends, and I’ve been anticipating this book, Trust, Hope, Pray, since I first read her status update nearly two years ago about sleeping with a book contract under her pillow.

Co-authored with her husband Luke, Trust, Hope, Pray first took shape in their personal journals while they were waiting for an international adoption to be finalized. As they sought spiritual guidance for their long, often frustrating journey, they realized that not much Christian literature is devoted to the task of waiting on God. Trisha, who works in publishing, and Luke, who is finishing his M.Div. from Detroit Baptist Theological Seminary (and who together admittedly have a “book budget bigger than their grocery bill”), felt God leading them to contribute to the conversation through their own experience.

Trust, hope, pray, wait

The book is comprised of 365 page-length entries that explore what it is to trust, hope, pray, and wait. Each entry begins with a verse on one of those themes and includes the Priebe’s reflections and experiences, as well as quotes from notable Christian authors and hymn writers. In this sense, the book is designed as devotional literature and is not intended to be read in one continuous flow.

I began Trust, Hope, Pray nearly a year after my own family had been in a holding pattern of sorts and immediately recognized the wisdom of structuring the book in this way. When you are enduring a difficult season of waiting, your spirit very easily becomes worn out, overwhelmed, and exhausted. In such seasons, the last thing you are able to read is an extensive theological analysis of waiting. In these times, what you need most are daily, quiet, simple reminders of what you already know: God is in control, He loves you, and you must continue to trust Him.

Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart, for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. (NASB, 1 Peter 1:22-23)

Please do not misunderstand my intention here. This is not meant to be an essay about warm, fuzzy love or the mushy sentiment the world advertises as true love. This is not about abandoning truth and all that is doctrinally sound. This is not going to be a post about compromising theological precision for the sake of a common unity that comes with superficial love and approval of sinful words and deeds. My intent is to turn our attention, as believers, to a broader understanding of what Peter tells suffering Christians scattered in various places.

Before I begin, my desire is to encourage believers to follow the many commands in Scripture which require us to “walk wisely” (Eph. 5:15, Matt. 10:16, Rom. 16:19). All of us should examine what we are being taught with a healthy, rigorous intellect when it comes to following the Bereans’ example (Mark 12:30, Acts 17:11). We, in the church, often become dazzled and mesmerized by ear-tickling sermons about love which has a tendency to puff us up and feed the inner nature of man, particularly if these sermons are centered on our perceived inherent worth and value apart from Jesus Christ.