Christian Living

(First posted in June of 2011)

January, 1945. U.S. troops battle for the liberation of the Philippines. As they make their labored advance, the occupying Japanese army burns alive 150 American prisoners of war at a camp on the island of Palawan. Fearing a similar atrocity, Lieutenant General Walter Krueger assigns Lieutenant Colonel Henry Mucci and his Sixth Ranger Battalion the mission of rescuing the allied prisoners held at Cabanatuan.

On January 30, Mucci moved. 127 Army Rangers under the direct command of Captain Robert Prince, supported by 200 Filipino guerrillas, led a daring raid upon the compound at Cabanatuan. In a stunning tactical victory, Prince’s unit killed 523 Japanese troops—losing only four men in the process—and freed 511 frail, starving and disease-ridden prisoners of war. At 8:15 pm, Captain Prince shot a flare into the night sky signaling that the improbable mission of liberation was complete.

Yet as that victorious flare lit up the night sky, the task was long from finished. You do not free 511 infirm prisoners behind enemy lines and say, “Gentlemen, it’s been a pleasure; good luck to you all,” and walk away. Through the remainder of that night, the soldiers who liberated their comrades escorted them to safety through many dangers, toils and snares. The mission was not complete the moment the prisoners were freed. It was complete when they were delivered safely home.

It is this kind of complete deliverance the Bible promises the followers of Jesus Christ. By His death in the sinner’s place, and by His triumphant resurrection from the dead, Jesus stormed the gates of hell, liberating those who turn from their sin to trust in His rescue. This cosmic victory over sin and death accomplished the most glorious liberation in history.

The term “good will” is one I love. Webster defines good will as “a friendly or kindly attitude; benevolence” or “cheerful consent; willingness.” It is an important term, one that can affect our entire disposition and approach toward life.

The fictitious King Midas had a magical touch that turned everything to gold. Believers do not have a “Midas Touch,” but exuding good will comes close. I have seen good will on the part of one marital partner literally save a marriage. I have seen Christians take giant spiritual leaps ahead because someone believed in them, expressing good will. Few of us realize the untapped power available to them when we have an attitude of good will. Embracing good will makes us a blessing to others.

I think of good will as a positive attitude that expects the best from others, sometimes despite previous disappointments. It is wishing well to another, hoping things will prosper for that person, or giving that person a fresh chance to deliver the goods. It is certainly foolish to trust someone who has proven inconsistent or obstinate; good will is not for every situation, but it is for most.

One of the first rules of Appalachia is never mess with a drunken redneck.

I was reminded of this just a few days ago. It was Sunday evening around 6:30 and my husband and I had decided to take our kids up to the playground of their elementary school. Normally, we’d be at prayer meeting at this time, but today was Homecoming Sunday. We’d already spent the majority of the day at church, enjoying worship, dinner on the grounds, and homegrown music. Everyone needed the evening to decompress, and the playground and walking track sounded perfect.

As we stepped out the door to get in our van, we noticed a rusty, white Ford Explorer parked on the edge of our property. A solidly-built man in his mid-to-late forties was walking around one of our trees and seemed to be sizing it up. He was wearing cargo shorts, a dirty cut-off t-shirt, and somehow managed to have a long, straggly ponytail and a shaved head simultaneously. He was accompanied by a younger man, a copy of himself, minus the ponytail.

When my dad was diagnosed with terminal brain cancer several years ago, I experienced a faith-collision. On the one hand was the strong likelihood that glioblastoma was going to take his life within two or three years. On the other was the fact that “with God, all things are possible.”

Of course more than one of us asked God to heal Dad. We asked God to use the medications, to lead us to some undiscovered cure, to make surgery more effective than it normally is for this disease.

What collided was my faith in what God could do and my uncertainty about what He would do.

Many teach a perspective on faith that would erase these collisions. They counsel that living by faith means absolute, unwavering trust that God will certainly do some specific thing. He will provide the funding for this project; He will open the door for that new job; He will give the church five new families in the new year; He will heal this disease.

(From Oct. of 2012)

Why are some people so eager to call others’ inaccurate statements “lies”?

Since we’re not far from another national election, the word “lie” is, as usual, getting an intense workout. But this phenomenon isn’t unique to election year politics. Over and over, and in a variety of settings, I’ve observed this: people encounter what they see as falsehood and immediately leap to the judgment that someone is lying—and say so.

I’ve always found this behavior puzzling, and sometimes head-against-wall maddening. Are these accusers unable to see that everyone (including themselves) is sincerely wrong about one thing or another nearly all the time? Have they managed to miss the memo that to err is human?

Maybe it’s a failure to adjust for bias. Do they believe that if they dislike someone, or strongly disapprove of his ideas or actions, they are entitled to judge his character by a completely different standard than they use against themselves? Do they not realize that if they want others to judge their character generously, they should judge the character of others generously?

Or do they just not know what a lie really is?

Read the series so far.

The definition of science

In the course of writing about the idea of science in his Systematic Theology, Reformed writer Michael Horton notes that “Britain’s Royal Society was founded by Puritans” (The Christian Faith, 339 n.48).

The Puritans saw no clash, either ontological or methodological, in pursuing science as a response to God’s revelation. The fact that God created the world and created man in His image meant that to find out what God had done was both legitimate, as to fueling an expectation of discovery, and meaningful, because creation had been endowed with its own integrity apart from God while being supervened by God. In this they were in line with the Reformers like Calvin, who said:

Meanwhile being placed in this most beautiful theater, let us not decline to take a pious delight in the clear and manifest works of God. For as we have elsewhere observed, though not the chief, it is in point of order, the first evidence of faith to remember to which side, so ever we turn, that all which meets the eye is the work of God, and at the same time to meditate with pious care on the end which God had in view in creating it. (John Calvin, Institutes of the Christian Religion, I. 14, 20)