Bible, Theology & Philosophy

My doctoral studies during the past several years have been quite a challenge, since I have been forced to study (with good comprehension) many ideas and disciplines that were somewhat new to me. The thinking and writing of lots of theologians and philosophers is anything but simple. Take, for example, this explanation of man’s existence by Paul Tillich:

Read Part Unu.

I’m Back

Romanians know how to hold a graduation service. Combined with a Sunday morning worship service, the commencement lasted, non-stop, somewhere north of four hours. It featured two full-length sermons and a half-dozen or more exhortations and extended testimonies, including one in which the Old Testament professor quoted the entire first psalm in Hebrew from memory. A mixed choir and a mandolin orchestra each presented three musical selections. The service, which ended at 1:00 PM, was followed by a formal dinner and then an afternoon service at 4:00. Uncharacteristically, the Romanians kept the afternoon service under two hours in length, but compensated with another feast afterwards.

Twenty-one men received seminary degrees. These men were almost all pastors, and they came from all across the country of Romania. They minister in different contexts: some to Romanians, some to Hungarians, some to the Roma. A few of them are assistant pastors or co-pastors of large churches, but most of them pastor multiple congregations.

Most Baptists in Romania are affiliated with that nation’s Baptist Union. American missionaries often prefer to limit their contact with Baptist Union pastors. As an educational institution, however, we have chosen to train pastors of Baptist Union churches. The line between Union and unregistered churches was not clear, even under communism. One pastor might be ministering to Baptist Union churches and unregistered churches at the same time. After the dictatorship was overthrown, virtually all of the unregistered churches entered the Baptist Union. Today, Romania has few unaffiliated Baptist churches except those that have been organized under foreign (usually American) auspices.

In fact, Romanian law makes unaffiliated churches impossible. Only recognized church bodies have a legal right to hold property or perform “churchly” functions such as baptism and communion. These laws are not always enforced, but they are on the books. In order to organize unaffiliated churches, missionaries often register them as “religious associations,” a separate, non-church category under Romanian law. Most Romanian Baptist pastors view this tactic as deceitful and unethical, so they prefer to maintain a connection with the Baptist Union.

Sometimes ministry gets in the way of work. I’m not complaining though, because that’s exactly the way it should be. If our work is not directed toward and interruptible by ministry to people, then it has become an idol indeed.

Medieval mystic Walter Hilton wrestled with this phenomenon. Somewhere—I believe in his Scale of Perfection—he pondered the desirability of the contemplative life over against that of the active life. In the end, he argued for what he called the “meddled way,” the middle path. He offered the observation that, if we are on our knees in prayer, and a brother or sister interrupts us with a need, we should respond just as if the Lord Jesus had interrupted us Himself.

By the way, I like the medieval mystics. At least, I like some of them. There is a reason that the older Fundamentalists used to read Thomas à Kempis. And if you enjoy Tozer, then you are getting nothing but a modern paraphrase of the medievals.

That’s beside the point, however. The point is that my work is being interrupted by ministry. That is why there is no In Nick of Time on Fundamentalism this week.

Wait. Another digression. We who are vocational ministers need to plan for our work to be interrupted by ministry. We need to build ministry interruptions into our schedules. I work in a Christian institution (Central Baptist Theological Seminary) that is housed by a Christian church (Fourth Baptist Church) of which I am a member. I could literally go for months on end and never have a serious conversation with an unbeliever. In fact, other than the supermarket and the gas station attendants, I would never even talk to an unbeliever.

I have to plan to make contact with non-Christians. For example, I have become a chaplain in the Civil Air Patrol (the auxiliary of the United States Air Force). Chaplaincy is attractive to me, not because I get to wear a uniform or pin ribbons on my chest, but because it puts me in direct contact with unbelievers. It leads to serious conversations, often of a spiritual nature.