Bible, Theology & Philosophy

BP News is the official press of the Southern Baptist Convention. In a recent “First‐Person” article (August 23, 2006), Albert Mohler issued “A Call for Theological Triage and Christian Maturity.” The article, which has been posted twice on Mohler’s own blog, reiterates an argument that he has repeated in several venues. It is an important argument, and Mohler expresses it thoughtfully.

The ground squirrel never knew what hit him. He had gone exploring in our Neon’s engine compartment and met his end in the serpentine belt when my wife started the car on her way to pick me up from work. She heard the belt go. My father-in-law very graciously picked me up from work, brought me by Advanced Auto for a new belt, and helped install it. This was a good thing because, when they passed out mechanical skills in heaven, I must have been in the library; my father-in-law, on the other hand, has done a lot of his own auto repair.

Few passages of Scripture are more popular among contemporary Christians than 1 Corinthians 9:19‐23. Especially fashionable is Paul’s line in verse 22 about becoming “all things to all men.” This passage is commonly taken to mean that effective evangelism requires Christians to imitate the people around them. Many evangelicals cannot even imagine this interpretation being mistaken.

The heresy in Colosse was an odd mixture. On the one hand, it contained elements of incipient Gnosticism. Apparently the Colossians were talking about Gnostic categories like Sophia, Gnosis, Eons, and the Pleroma. On the other hand, this heresy also contained Judaizing elements, primarily evidenced by an effort to introduce Old Testament forms into the New Testament worship.

Of all the discussions in which we engage, the bickering between some Calvinists and some Arminians tends to be among the least edifying. Not that I’m against discussion: far from it! These are issues worth deliberating, and I have my own views about what is biblical. I’ve grown enormously through hearing and reading the intelligent and charitable exchange of opinions. The problem is that, too often, the exchange is neither intelligent nor charitable.

One occasionally hears the wry observation that fundamentalists believe in all the fundamentals—including separation. The force of this remark is to imply that fundamentalists separate, not only from people who deny the fundamentals, but also from genuine Christians who believe all the fundamentals but who do not separate.

Some societies have perished because of anarchy, and some have perished because of tyranny. A just society must avoid both. It must escape anarchy by refusing to tolerate at least some activities in which at least some people would like to engage. It must avoid tyranny by tolerating at least some ideas and activities that at least some people find objectionable.

Every society, voluntary or not, must achieve some balance between tolerance and intolerance. Without this balance a society either sinks into tyranny or spins into anarchy. In order to preserve itself every society must find the requisite combination of a tolerance and intolerance.

No society can tolerate every idea or behavior, and no society ever has. Without exception, every social order establishes some boundaries for acceptable speech and conduct. A society that became completely laissez faire in its approach to toleration would devolve into anarchy and would soon cease to exist as a society.