Bible, Theology & Philosophy

Compiled from Dr. Warren VanHetloo’s “Cogitations,” July, 2010.

Question

Is it true that in the Gospels, Jesus rarely gives direct answers to questions?

Dr. Andrew David Nasellli (a.k.a. Andy Naselli), has completed some excellent doctrinal and historical study in the area of sanctification. How do believers grow to be like their Lord? What should they expect the experience of growing in holiness to be like?

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Not only was I delighted to review this book, I am also delighted to recommend it. It has been said that each generation needs its own writers to convey the old truths in fresh new ways. I think perhaps Wendy is one such writer. She has the ability to distill truth into simple phraseology. Early in her book, I enjoyed this statement: “I am a mix of pride and shame—pride when I get it right, shame when I mess things up. Understanding redemption frees me from both” (p. 31).

By His Wounds is a study of the book of Ephesians, written for women. While the Scriptures are obviously sufficient for people of both genders, this book brings women’s concerns and everyday needs to the table of Scripture. Wendy shows how it looks for a woman to unpack the great and precious promises we have in Christ and try them on in her own home, as she relates to her husband and guides her children.

I enjoyed the way this book is put together. I like the size of it—more of a workbook than an average-sized paperback. The margins are wide. Each chapter (there are 35, which easily lends itself to a month-long study) has a page of empty lines where the reader can put down her reflections. There are study questions, but these are located at the end of the book. One of the things I liked best was the inclusion of actual scriptural passages instead of references only. The entire text being addressed precedes its respective chapter in the book. Cross-referenced verses are almost always offered in their entirety. It is possible to do this study with this book alone, a simplicity greatly appreciated by a busy mom like me.

Reprinted, with permission, from Faith Pulpit (May/June 2010).

I have had a couple of opportunities to be on camera in front of a “green screen.” The camera captures your image and ignores the green background. It is a great experience because you can project yourself on screen into any number of backgrounds. At one moment you can be skiing in the Alps; the next, you can be surfing on the North Shore. You stay the same, only the background changes. This is the same technology that weather reporters use in their studios to show the weather map.

In an odd kind of way, the green screen illustrates what the New Perspective on Paul is all about. The New Perspective on Paul, however, is not really first and foremost about Paul at all. It is about Paul’s background (i.e., Second Temple Judaism). When you change the background on the green screen from mountains to ocean, people interpret the image in a completely different way. In a similar way, New Perspective scholars are reinterpreting Paul in a variety of different ways because their perception of his background of first-century Judaism has changed.

(This series on evangelical confusion about Roman Catholicism originally appeared as one article in JMT, Fall, 2008. Read Part 1, Part 2, and Part 3.)

(This series on evangelical confusion about Roman Catholicism originally appeared as one article in JMT, Fall, 2008. Read Part 1 and Part 2).

Areas of disagreement between Roman Catholics and evangelicals

(2) A different view of ultimate authority

Related somewhat to one’s understanding of church history is one’s viewpoint of ultimate authority as quotations above suggest. From the Catholic side there is the general sentiment that since Christ formed the church (a single church) it inherently carries His authority. Perhaps the general Catholic thought is summed up with these words: “They [Protestants] are not clear-headed enough to perceive that a proper notion of the Church is a necessary stage before we argue from the authority of Christ to any other theological doctrine whatever.”¹ Adding some intensity, the same writer goes on to claim that “the Protestant had no conceivable right to base any arguments on the inspiration of the Bible, for the inspiration of the Bible was a doctrine which had been believed, before the Reformation, on the mere authority of the Church; it rested on exactly the same basis as the doctrine of Transubstantiation.”² Karl Rahner, the famous Catholic theologian, says the same truth in a different way. He speaks of the two aspects of the faith of a Christian. Those two aspects are faith in Christ and faith in the church, not faith in God’s Word:

It makes no difference…whether he believes in the Church first and then in the rest of matters proposed for his belief because these come from the Church, or whether he first attains to belief in Christ and his word, and goes on from there to belief in the Church as founded by Christ…On the basis of faith in Christ the believer includes the Church too in his faith in such a way that it immediately becomes the direct medium and rule of faith as such.³

(This series on evangelical confusion about Roman Catholicism originally appeared as one article in JMT, Fall, 2008. Read Part 1).

Areas of agreement

Another area in which honesty is needed and which is sometimes a stumbling block for evangelistic outreach to Roman Catholics is the fact that Catholics and evangelicals really do agree on quite a few theological points. So here a review of some of the most important agreements will be given before the areas of disagreement are brought forward.¹

First, Roman Catholics and evangelicals agree on the nature of God. At the most basic level, both view God in the sense of classical theism. What is meant by classical theism is that there is one Creator God² who is personal, transcendent, and immanent. Note the following declaration from the Vatican I council (1869-70) which is still official church dogma:

The holy, Catholic, apostolic Roman Church believes and professes that there is one true and living God, the Creator and Lord of heaven and earth. He is almighty, eternal, beyond measure, incomprehensible, and infinite in intellect, will and in every perfection. Since he is one unique spiritual substance, entirely simple and unchangeable, he must be declared really and essentially distinct from the world, perfectly happy in himself and by his very nature, and inexpressibly exalted over all things that exist or can be conceived other than himself.³