The August 2021 issue of Themelios is out

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“The new August 2021 issue of Themelios has 226 pages of editorials, articles, and book reviews. It is freely available in three formats: (1) PDF, (2) web version, and (3) Logos Bible Software.” - TGC

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The Kingdom of God in Luke (Part 4)

Read the series.

The Key Lukan Passage on the Two Comings

It is a bold and somewhat subjective statement to make, but the Parable of the Pounds (or Ten Minas)1 in Luke 19:11-27 is perhaps the key passage in this Gospel, if not in all the Gospels, on the theology of the two comings of Messiah.2 Since I believe it to be so crucial, I will give it special attention. The parable is introduced as follows:

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Nobody’s Good Enough

It’s easy to forget sometimes, but the book of Revelation reveals. There’s a lot of mystery in the book’s details, but if we step back and focus on what’s clear, what emerges is a beautiful expression of the greatest truths any human being can be blessed to know.

I was reminded of this recently as our pastor preached through Revelation 5-7. Flowing through the awesome scenes, strange creatures, and epic moments of these chapters is a retelling of the great story of all of Scripture.

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The Kingdom of God in Luke (Part 2)

Read Part 1.

The Kingdom in Your Midst” (Luke 17:21)

Considerable effort has been applied to these words, and an array of interpretations put forth. Perhaps most common is the view that Jesus is claiming that the Kingdom is inside of people; that is, of those who will open their hearts to accept it. In this outlook the Kingdom is an internal spiritual thing; hence, the phrases “does not come with observation” and “within you” would mean that the Kingdom is internal not external.

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Understanding Sola Scriptura

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“This conviction of sola Scriptura— the Scriptures alone are the Word of God and, therefore, the only infallible rule for life and doctrine—provided the fuel needed to ignite the Reformation. Indeed, it was regarded as the ‘formal cause’ of the Reformation (whereas sola fide, or ‘faith alone,’ was regarded as the ‘material cause’).” - Ligonier

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