“Jonathan Morrow of the Impact 360 Institute explains why he believes Gen Z can’t seem to commit to a Christian worldview. He lists two main reasons: the fear of being seen as judgmental and all that it encompasses, and what he calls the ‘crisis of knowledge.’ … the belief that we can only glean knowledge from the hard sciences.” - Christianity Today
How does a biblical worldview ground math? Is math a reflection of the mind of God (which we recognize because His creation is orderly, and to some degree reflects His nature)—similar to laws of logic being a reflection of the perfect mind of God?
“To say that God’s Word is the foundation for all knowledge is to claim that Scripture must be the underlying basis or principle through which facts, information, and skills acquired by a person through experience or education are ultimately interpreted. This is the basis for ‘thinking Christianly.’” - Acton
“Taking a hint from Hegel, Kojève devoted his life to preparing the way for the universal state he believed would crown the end of history. Yet what is most remarkable about Kojève’s conception of a new world order is the candor with which he acknowledged its dehumanizing qualities.” - National Review
Jim [Sire] was the father of the Christian worldview movement. Loosely defined, this movement is made of writers, speakers, and educators who advocated that Christianity be understood and promoted philosophically. C.S. Lewis and Francis Schaeffer were key as well, but Sire consolidated the Christian view in a clear and captivating way.
Conclusion: The Taste and See Apologetic
Psalm 34:8 invites the reader (or listener) to “Taste and see that the Lord is good.” In the context David recounts how God had delivered him from something he deeply feared, and he calls upon those who know God to exalt Him. The Psalm is a rich testimony of the faithfulness of God in the lives of those who depend on Him.
While it addresses “saints” (34:9), and is thus not inherently evangelistic, the theme, content, and delivery fits well Peter’s apologetic paradigm from 1 Peter 3:15. It certainly offers an account of the hope that was within the Psalmist. Again, even though David addresses saints in the near context, his invitation to “taste” in verse 8 implies that his intended audience in the immediate context had not yet tasted.
It is fitting, I think, to draw a secondary application of Psalm 34:8, suggesting that such an invitation would be fitting for an apologetic/evangelistic encounter – especially in engaging the common sentiments of Millennials and iGens.