"The University of Regina is asking its male students to own up to their toxic masculinity, and they're setting up a confessional booth—similar to those in Catholic churches—where guys can confess their sins of 'hypermasculinity.'" Weekly Standard
What a surprise! Few anticipated the results from the recent national election. Marti and I stayed up much later than we planned, but we found it difficult to go to bed before the results were announced. Donald Trump defied expectations and won decisively. Hillary Clinton was reportedly left in tears at her unanticipated loss.
Nearly all the opinion polls were wrong. A politically inexperienced, brash playboy businessman has become the forty-fifth president of these United States.
Who, but God Almighty knew what was in store? The main-stream media, who were undisguised in their support for Clinton, are left with pie on their faces, and a whole lot of explaining to do.
"Trump only leads Clinton by four percentage points among regular churchgoers (49% vs. 45%), a “notable shift” according to the Pew Research Center. By comparison, Mitt Romney’s 15-point margin over Barack Obama in 2012 (55% vs. 40%) was much more indicative of the usual spread between Republican and Democrat candidates among weekly worshipers."
IN CONGRESS, July 4, 1776.
The unanimous Declaration of the thirteen united States of America,
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
By Dr. Caleb Verbois, The Center for Vision & Values at Grove City College (Grove City, PA). Used by permission.
With Ted Cruz having dropped out of the 2016 presidential race, there will be a string of eulogies seeking to autopsy his campaign. At least some of those critiques may hit the mark. In particular, Cruz’s campaign strategy went awry in three ways.
First, Cruz consciously copied Obama’s micro-targeted campaign of voters. He has been repeatedly praised for a campaign that focused on tiny groups of voters in states like Iowa to learn exactly how to win their vote. But while that works in Iowa where there is time to prepare, it does not work once the primary calendar heats up. This focus on targeting winnable voters also led Cruz to worry too much about focusing on states he thought he could win. He had success, in the sense that he won most of the states he heavily focused on, but by “giving up” in other states he let Trump get too far ahead. The most recent example—giving up on the northeast state primaries to focus on Indiana probably doomed his campaign. Cruz was ahead in Indiana but after Trump’s victories in the northeast the polls in Indiana changed drastically.
(First posted in Dec., 2011)
A recurring question in the American political experience is this: ”Should people of conscience vote for the lesser of two evils?” The question is of interest to all who care about right and wrong but carries special interest for Christians, since their aim is to do all things in obedience to Christ.
My thesis is simple. In a vote between two evils, Christians ought to back the lesser of the two.
For the purposes of this essay, I’m assuming readers already believe Christians ought to vote. My aim is to present three arguments for voting for the candidate who is least evil, whether the office is President of the United States, U.S. Senator or Village Clerk.
The first argument for voting for the lesser of evils is in the proposition itself: less evil. Who can be against that? Here’s the argument one statement at a time: