A Good God in a Wicked World: Considering the Problem of Evil, Part 4

By Jonathan Moreno. From DBSJ 22 (2017): 75-90. Republished with permission. Read the series.

Lingering Concerns

In an effort to present the greatest-glory defense with sharper clarity, this section will seek to address three objections that may be levied against it. Although this defense may encounter countless additional objections, the three selected seem to be the most pertinent to the discussion.

Discussion

A Good God in a Wicked World: Considering the Problem of Evil, Part 3

By Jonathan Moreno. From DBSJ 22 (2017): 75-90. Republished with permission. Read the series.

An Answer

The purpose of this section is to present a viable theodicy.36 However, before embarking upon this endeavor, it will be helpful to temper expectations by briefly considering the parameters and limitations of any conclusions that are drawn.

Discussion

A Good God in a Wicked World: Considering the Problem of Evil, Part 2

By Jonathan Moreno. From DBSJ 22 (2017): 75-90. Republished with permission. Read the series.

The Complexity of the Problem

Grappling with the problem of evil is a notoriously dubious endeavor due in part to the complexity of the problem. Therefore, if any viable solutions are to be reached, the specific kind of evil must be recognized and defined, and the theological system in which that evil resides must be identified.

Discussion

Why ‘Sunny Nihilism’ Isn’t a Logical Option

Body

“…while the ‘sunny nihilism’ worldview is wrapped in the pretense of humility and relativism, it’s actually making a bold claim about truth that relies heavily upon a faith commitment.” - TGC

Discussion

The Most Important Philosopher of Whom You Have (Probably) Never Heard

Body

“…Augusto Del Noce was one of the most perceptive late-twentieth-century critics of both secularism and the sexual revolution. Indeed, his most important work is arguably that which drew an intimate and necessary connection between these two phenomena: the abolition of Christianity as a dominant cultural force and the transformation of sexual morality.” - Carl Trueman

Discussion