Joy

From Voice magazine, May/June 2016. Used by permission. Read Part 1, and Part 2.

We Rejoice Because of the Growth of Others

Imagine standing before a newly planted tree. For the first several years, we see rapid growth; but after a number of years, the tree seems to stop growing. In the first few years, we could measure the height of tree and measure the growth by feet. But as the years go by, the rapid upward growth slows and even seems to stop. Year after year we look at the tree and see little, if any, growth. However, reality often differs from perception. What we perceive to be the periods of little growth is actually when the tree grows the most. The greatest growth in the volume of board feet comes when the tree becomes so large it no longer appears to be growing.

So it is with the spiritual growth of people. When a person first experiences the redemption of Christ, the transformation is both dramatic and highly visible. But as time goes on, it seems as though people become stagnant with little growth occurring. However, what we fail to realize is that God is still at work within the individual.

From Voice magazine, May/June 2016. Used by permission. Read Part 1.

From Voice magazine, May/June 2016. Used by permission.

You started ministry enjoying the calling given by God to those who shepherd his flock. You enjoyed communicating God’s Word each week. You fell in love with the people. Every week you rejoiced that God would enable you to give your life to the very thing you love.

With time, however, the struggles mount and the discouragements continue such that ministry soon moves from a joy-filled activity to little more than a duty thrust upon you. You begin to see ministry as merely a task to perform rather than also a privilege and calling from God. While Paul saw ministry as a gift graciously given to him (Ephesians 3:7), when going through trials in ministry you begin to wonder if it is a curse. You soon lose the joy of ministry. But is that God’s intent? Did he call you to do something where there is no joy in the task? Are you to begrudgingly go about the day “suffering for Jesus” with the hope that you will only experience the joy of Christ in the eschatological future?

Republished, with permission, from Voice magazine, Sep/Oct 2013.

Recently I read a blog post written by a conservative political columnist and radio host for whom I have mixed feelings. Even though I find that I agree with many of his political views, I find his tone and style of politics not to be my particular style. Still, he’s a gifted writer and this time he shared something I think Christians need to hear. His point is that while he cares about politics and advocates for his point of view, outrage is not all there is to life.

This columnist wrote:

I’m sorry, but I can’t live my life constantly fixated on the political outrage of the day and I can’t be outraged about every…thing under the sun. I go out with friends and talk about stuff other than politics, I play with my kids, I love my wife, I cook gumbo and make fantastic ice cream, I watch a bit of TV, don’t read as much as I should, I go to church, and I try to focus on the good in a world filled with sin and bad and evil.^*

There is such an important message here for Christians. A message for me, particularly. While it is good and right to be outraged at injustice in the world, we can’t live on outrage. While it is good and right to roll up our sleeves and make a difference in the world by our lives and our actions, we can’t live on activism. You see, the narrative of the Scriptures is not just about what’s right and what’s wrong in the world and in our own hearts. The grand story is that there is good news available.

God didn’t ignore the evil that the Fall produced by sin. He spoke by the entrance of His Son, Jesus, into the world (Hebrews 1:2). When Jesus cried those anguished three words on the cross, “It is finished,” it signaled the beginning of the end. The power of sin and death, which so strangles the human soul, which ravages the planet, which obscures the glory and grandeur of our great God—this has been defeated, and like a helium balloon, is dying a slow death. Evil, my friends, is not winning.

“God Rest Ye Merry Gentlemen” is one of my favorite Christmas carols. In Scripture, God not only permits us to be merry, He encourages it. Sadly, when Christians focus on some truths while ignoring others, joy and merriment often suffer.

It is true that Christmas is a man-derived holiday. Although the birth of Jesus was divinely enacted, celebrating that birth is nowhere commanded in Scripture. But neither is it forbidden.

It is also true that the Paul’s command to “Rejoice in the Lord always” (Philippians 4:4) is not primarily about merriment, yet His command to focus on the good things of this life (Philippians 4:8) implies enjoying more than the spiritual.

Proverbs 15:15 tells us that, if our hearts are cheerful, life is like a party: “All the days of the afflicted are evil, but the cheerful of heart has a continual feast.”

Proverbs 17:22 says, “A joyful heart is good medicine, but a crushed spirit dries up the bones.”

The Hebrew word for gladness or joy is simcha (pronounced with a hard ch, as in Bach). The word came to be used for a celebration, as Wikipedia states:

Jews often use simcha in its capacity as a Hebrew and Yiddish noun meaning festive occasion. The reason for it is that any celebration is a happy occasion. The term is used for any happy occasion, such as a wedding, Bar Mitzvah, Brit Milah [circumcision] or engagement.

Christmas and New Year’s are times of celebration, and during this season we need to enjoy each simcha that comes our way. But that is not always easy. Sometimes the “Ghosts of Christmas Past” get in our way.

We’re a week or so into February, so today’s article has a bit of romance for Valentine’s Day and much application (finding happiness in life) for the other days of the year. I came across this true account from Reader’s Digest:

My cell phone quit as I tried to let my wife know that I was caught in freeway gridlock and would be late for our anniversary dinner. I wrote a message on my laptop asking other motorists to call her, printed it on a portable inkjet and taped it to my rear windshield.

When I finally arrived home, my wife gave me the longest kiss ever. “I really think you love me,” she said. “At least 70 people called and told me so.”

In Genesis 29, Jacob initiates what will be one of the great romances of all time; no cell phone message could compare to it. Although this romance had a happy ending (he did marry his beloved Rachel), Jacob’s life was complex, stressful, and messy. Despite great hardships, his life was rich and filled with happiness. How can this paradox be? The answer is no surprise: God.

Jacob had been scared, lonely, probably overcome with guilt, and walking into the unknown. He had stolen both the family birthright and Isaac’s blessing from his brother Esau; Esau was so angry with Jacob for his low-down scheming that he planned to kill him. To preserve his life, Jacob hurriedly exited Canaan and headed toward relatives in Haran (what we now call Iraq).

All alone and away from home, Jacob faced an uncertain-looking future. But then he experienced God at Bethel, and his mentality was transformed. Life might be unstable, but God was faithfully at his side—no matter what.

The lesson applies to us: If we are in the lowlands—but learn to be emboldened by experiencing God—we can find courage to pursue better times as we hold God’s hand.

Republished with permission from Baptist Bulletin Jan/Feb 2012. All rights reserved.

Joy Brace earned her name early in life, having inherited her mother’s sparkling eyes and easy laugh, and having somehow channeled a good deal of her father’s personality, especially his serenity during the difficult times of life. Her birth certificate reads, “Florilla Joyce Crawford,” but she was Joy from the beginning.

Joy was diagnosed with a brain tumor in August, allowing her four months with her family and friends before her death on Sunday, Dec. 4, 2011. More than a thousand people attended her funeral service, held at Faith Baptist Bible College, Ankeny, Iowa. Many testified how she spent the last months of her life spreading joy.

Students at Grandview Park Baptist School—where Joy began teaching after her marriage—had organized a fund-raising event on Thanksgiving weekend, “Embrace Joy,” featuring a preseason basketball game against Iowa Christian Academy. Joy continued to work at the school as a substitute teacher until the time of her death. Proceeds from the event were given to the Brace family. Both sides of the family were invited to a thanksgiving dinner at the church. Then at halftime, Joy sat in a chair on the edge of the basketball court, testifying of God’s goodness in her life. That weekend she had already experienced the first of several seizures, but she would not pass up a final opportunity to testify of God’s goodness in her own life.

We are into the thick of the baseball season; teams compete in their divisions. Some will meet expectations, some will exceed them, while others will disappoint. We are used to competition in sports, business, and even regarding military preparedness.

We rarely think of virtues as competing with one another; instead, we prefer to think of them as complementing one another. Paul lists the three great virtues, “faith, hope and love” in 1 Corinthians 13:13, yet he informs us that “love” is the greatest of the three. This does not mean that faith, hope, and love are mutually exclusive. They work together.

Two books of the Bible are devoted to the virtue of wisdom: Proverbs and Ecclesiastes. How can anyone underestimate the importance of wisdom in light of this? The fruit of the Spirit (Gal.5:22-23) and the armor of God (Eph. 6:14-18) are two more examples of the many “virtue lists” found in God’s Word.

With all these virtue lists floating around, we can end up dizzy. What do I pursue: love, faith, holiness, graciousness, zeal, knowledge, joy, peace, goodness, gentleness, or self-control? The answer is “yes.” These attributes are complementary, but they can be examined individually. After examining them, we need to integrate them into the whole package of who we are. In a sense, being a balanced Christian means being a complete Christian; we attain balance by including all these virtues and excluding none. None of us attains this perfect balance; indeed, we probably cannot even agree as to what that perfect balance should be.

The author of this essay is no longer involved at SI, but it’s too good to let gather digital dust. First appeared at SharperIron on May 2, 2005. The original post and discussion are available here.