Eschatology

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In the first article, we set out to study what Jesus meant at John 14:1-3. Some Christians believe this passage speaks about the pre-tribulational rapture of the church to heaven, clearing the way for the tribulation here on earth. Is that right?

Many American Christians have been raised in a church culture that stresses that Jesus will return to “rapture” or snatch away “the church” before the Great Tribulation. They believe “the church” is a different people than ethnic Israel, with a complementary but distinct future.¹ Because this great tribulation is “a time of trouble for Jacob” (Jer 30:7), it is not for “the church.” Therefore, the rapture is the point where “the church” slips out the door just before this tribulation begins.

Many American Christians have questions about something called “the rapture.” These questions are often tied to a particular flavor of premillennialism called “dispensationalism.” According to this framework, “the rapture” means “the idea that Christ will remove the church from the world prior to the great tribulation.”¹ They believe the rapture is before the Great Tribulation, so it is “pre-tribulational.” This teaching relies heavily on 1 Thessalonians 4:13-18, along with other supporting passages.

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Our Lord gave special significance to the last meal He shared with His disciples. He said, “I will not any more eat thereof, until it be fulfilled in the kingdom of God” (Luke 22:16 KJV). During that meal, “he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come” (vv. 17-18).

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“All Israel” shall see their Lord and Savior, first by faith (in response to the preaching of the two witnesses of Revelation 11) and then (more than three years later) by physical sight at His second coming. Soon after that, they will behold Him serving them at the inaugural kingdom banquet! Our Lord told the Jews,

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We have presented two reasons Israel’s national conversion to Messiah cannot occur at His Second Coming in glory. First, people are converted by hearing and believing His Word, not by seeing Him physically, even in His glorified state. Second, Israel must have experienced her spiritual transformation three-and-a-half years before Christ’s return in order to take His Gospel message to all the Gentile nations of the earth (Matt. 24:14).

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In Part 1, we followed along as the apostle Paul explained that God has not forsaken the people of Israel. Instead, He is temporarily punishing them. Now, he explains why the punishment is necessary. So, Paul deploys a sort of parable to explain God’s divine rescue plan.