Eschatology

In the last article, we examined the strange vision from Daniel 7. Here, we look at what this vision means.

Daniel 7 has the same message as Daniel 2 (see the article here). But, whereas Daniel 2 quickly sketches God’s victory over Babylon, Daniel 7 expands the message by way of more fantastic visions. It’s like how Genesis 2 expands on Genesis 1.

Daniel’s visions are endlessly fascinating to Christians.¹ So are those from Ezekiel, Zechariah, and Revelation. They stick in your mind so vividly because they’re exciting, dramatic, bizarre, otherworldly, almost fantasy-like. This is a very particular style of writing God uses to communicate hope to desperate people.

What is Jesus saying at John 14:2-3? What is “my Father’s house?” Where is it? When will Jesus take believers there? In the last article, we examined the theory that it refers to being “up there” in heaven, and that Jesus takes believers there at an event called the pre-tribulational rapture. We concluded this idea isn’t supported by the text and gave it a “D” rating for probability. That doesn’t mean the pre-tribulation rapture is false—it just means to “see” it in John 14:2-3 you must smuggle it in from elsewhere.

There will be a great spiritual transformation of Israel before Christ’s final return.

Those before us in Dispensational Theology developed the scriptural conviction that the people of Israel will one day be saved as a nation in their Promised Land. Dispensationalists taught this boldly—as was the case when The Friends of Israel was born in 1938, even before the modern State of Israel existed.

But this clear, biblical teaching has fallen on hard times, and many are conflicted.

In Part 2 of this series, we presented four options for understanding what Jesus meant at John 14:1-3:

We also suggested a grading scale for evaluating these options:

See the rest of the series.

In the first article, we set out to study what Jesus meant at John 14:1-3. Some Christians believe this passage speaks about the pre-tribulational rapture of the church to heaven, clearing the way for the tribulation here on earth. Is that right?

Many American Christians have been raised in a church culture that stresses that Jesus will return to “rapture” or snatch away “the church” before the Great Tribulation. They believe “the church” is a different people than ethnic Israel, with a complementary but distinct future.¹ Because this great tribulation is “a time of trouble for Jacob” (Jer 30:7), it is not for “the church.” Therefore, the rapture is the point where “the church” slips out the door just before this tribulation begins.