Ecclesiastical Separation

From Think on These Things, Mar/Apr 2016. Essentially the same article also appears in Voice magazine. Read Part 1.

From Think on These Things, Mar/Apr 2016. Essentially the same article also appears in Voice magazine.

I am a Fundamentalist. There I said it. And yet, although I inherited a few guns I don’t know where the bullets are. I don’t hate anyone, not even my neighbor whose cat keeps my songbird population thinned out. Knowing my own weaknesses and sinfulness I refrain from being particularly judgmental of others. Some might call me a “Bible-thumper” but I have not actually thumped anyone with a Bible since junior high when I was trying to impress the girls (I learned many years later that punching girls did not impress them nearly as much as I originally thought).

I have some strong preferences and opinions about everything from politics to entertainment (just ask me), but I recognize that not everyone shares all my views and I am at peace with that. I believe in separation from sinful practices and compromising associations, but I do not hide out in a wilderness refuge in an effort to stay as far away from “sinners” as I can. And horror of horrors, I will tune into CNN as much as Fox News—which may cause me to lose my Fundamentalist membership card in the eyes of some.

Please, consider reading all of the preceding articles before delving into this one. While I’ve tried to make them each stand alone, they are linked together.

Aphorism 4: None of the commands of Scripture contradict the other commands when rightly understood, and to be correctly applied and interpreted all of the commands of Scripture must work together.

Eight hundred feet below the surface of the water, in a cramped nuclear submarine armed with ballistic missiles, my friend and newly minted lieutenant felt like he was faced with an impossible decision. On Sunday morning would he meet and worship with the dozen or so sailors on the boat that professed Christ but belonged to compromised groups (American Baptist, United Methodist, etc.) or quietly pray by himself in his bunk? Would he “be separate” (ESV, 2 Cor. 6:17) or neglect “to meet together” (Heb. 10:25)? Would he “[b]ear one another’s burdens” (Gal. 6:2) or would he “[p]urge the evil person” (1 Cor. 5:13)?

Read the series so far.

Please, consider reading all of the preceding articles before delving into this one. While I’ve tried to make them each stand alone, they are linked together.

Aphorism 1: The debate between Bible believing Christians about separation is fundamentally about the how to apply the passages in the Bible commanding separation.

Aphorism 2: All applications of the commands of Scripture are based on a particular context outside the Bible. Therefore unless the context is identical to what was intended by the Bible, an application cannot be as normative as Scripture itself.

Aphorism 3: Applications of the commands of separation must take into account Jesus’ and Paul’s application of these same commands as recorded in the Gospels, Acts, and the epistles.

Please, consider reading the preceding article before delving into this one. While I’ve tried to make each stand alone, they are linked together.

Aphorism 1: The debate among Bible believing Christians about separation is fundamentally about the how to apply the passages in the Bible commanding separation.

Aphorism 2: All applications of the commands of Scripture are based on a particular context outside the Bible. Therefore unless the context is identical to what was intended by the Bible, an application cannot be as normative as Scripture itself.

Allow me to share an explicit command of Scripture, repeated five times in the New Testament which is patently ignored at least in literal obedience by almost all churches in the United States: “Greet one another with the kiss of love” (ESV, 1 Peter 5:14; cf. 1 Thess. 5:26, 2 Cor. 13:12, 1 Cor. 16:20, Rom. 16:16).

Some time ago I had a long talk and walk with an older, godly, academic separatist about the history of separatism. By separatist, I mean someone who separates not only from apostasy but also separates from those who do not separate from apostasy. (I am being vague on the timing and details as the conversation was a friendly courtesy to me.)

About an hour or so into our talk, I played my rhetorical trump card—the original word for Pharisee means separatist. It cut him deep. And for first time we moved from theory to life. I looked into the eyes of a godly, thoughtful man and recognized the truth of what he next said with tears welling up in his eyes, “I am not trying to be a Pharisee; I am just trying to serve Jesus.”

I backpedalled a bit and tried to draw out the sting of my words. We recovered the emotional balance of the conversation and moved on. Yet the Holy Spirit has used the conversation and the moment of deeply hurting a servant of my Lord as a helpful reminder to speak and write carefully on this issue.