Alex O’Connor vs. Wes Huff’s Joe Rogan Interview: Gavin Ortlund Analyzes
Body
The Dead Sea Scrolls, Jesus’ claim to be God, date of Gospel of John, the canonical gospels vs. non-canonical “gospels” - YouTube
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
The Dead Sea Scrolls, Jesus’ claim to be God, date of Gospel of John, the canonical gospels vs. non-canonical “gospels” - YouTube
“This New Year marks the 1,700th anniversary of [the Nicene Creed], which was produced by bishops attending Christianity’s first recognized ‘ecumenical’ (that is, universal) council, as opposed to regional councils and synods.” - Religion Unplugged
“Gavin Ortlund addresses Cameron Bertuzzi’s question at @CapturingChristianity about how we know the New Testament canon.” - YouTube
“Christ is born, glorify Him. Christ from heaven, go out to meet Him. Christ on earth, be exalted. Sing to the Lord, all the whole earth; and that I may join both in one word, let the heavens rejoice, and let the earth be glad, for Him who is of heaven and then of earth.” - C.Leaders
“Most of the information we have about Nicholas of Myra comes from a history of his life written 500 years after his death. However, this history claims to be based upon much earlier sources that are now lost.” - P&D
“The 2024 movie Bonhoeffer has many positive qualities: but does it risk distorting the German theologian’s legacy?” - Gavin Ortland
“Interlacing representative, essential, mostly brief passages from Confessions with a breezy but incisive ongoing commentary… Dr. Kreeft navigates us through the mind of a man who, in changing his own world, helped lay the foundations for our own.” - Imaginative Conservative
“The sound of the eight bells in Notre Dame’s northern belfry came a month before the cathedral is to reopen following five years of painstaking restoration work in the wake of the blaze.” - France 24
“Despite the dire warnings of an imminent and existential threat from Christian theocrats, it’s important to note that this kind of discussion, of the limits of the religious influence on the state, could only happen in a culture widely shaped by Christianity.” - Breakpoint
There was nothing remarkable about that day in October, 1517, when a Roman Catholic priest by the name of Martin Luther fastened his now famous ninety-five theses to the Castle Church door in Wittenburg, Germany. He certainly did not expect to ignite a religious revolution. As a loyal son of the established church, Luther merely wished to engage his university town in theological discussion about certain church doctrines that troubled him. His goal was to try to rein in some of the most grievous abuses of the Church by discussing them openly.
Little did he know that his theses would be copied, printed, and distributed across Europe within days. In the providence of God, Luther’s modest debate propositions ignited a fire that is still burning today. On this five-hundredth anniversary of the Protestant Reformation, it is fitting to remember how it all began, and more importantly, why.
There are some today who question the validity of this great schism with Rome. They believe that the Reformation, though probably warranted in its day, is no longer necessary. They assure us that the abuses of Luther’s day have been addressed, and it’s time to acknowledge the mistakes of the past and join hands as fellow members of Christ’s body.
Discussion