Books

What Humans Have That Machines Don’t

"Man is 'neither a machine nor a self-contained soul,' as materialist and spiritualist views of human life erroneously claim. We are instead hybrid creatures—body and soul—living in 'the material world, subject to the passage of time, and yet mysteriously able to go beyond the agenda that is set, to reshape...'" - C.Today

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Review: The Making of Battle Royal: The Rise of Liberalism in Northern Baptist Life, 1870–1920

"Barely Christian" – R.C. Sproul on Arminianism

Image of Willing to Believe: Understanding the Role of the Human Will in Salvation
by R. C. Sproul
Baker Books 2018
Paperback 240

I first encountered the term “High Calvinism” when I read Lewis Chafer’s systematic theology. This term is a bit old-fashioned now, of course. If someone is a “High Calvinist,” it means he’s very Reformed in his soteriology. This surely described R.C. Sproul!

In a book entitled Willing to Believe: Understanding the Role of the Human Will in Salvation, Sproul provided a short historical theology of this topic by examining nine different theologians and their soteriological positions. In this excerpt, Sproul frames one part of this important issue:1

This classic issue between Augustinian theology and all forms of semi-Pelagianism focuses on one aspect of the order of salvation (ordo salutis): What is the relationship between regeneration and faith? Is regeneration a monergistic or synergistic work? Must a person first exercise faith in order to be born again? Or must rebirth occur before a person is able to exercise faith? Another way to state the question is this: Is the grace of regeneration operative or cooperative?

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Why has the Enneagram become so popular among Christians?

"In addition to the books from Christian presses, there are now church groups to discuss the Enneagram in many Protestant congregations: Episcopal, Methodist, Baptist and Presbyterian churches have joined Roman Catholic parishes in holding retreats and workshops on the Enneagram." RNS

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