"Battle Royal shows, in sum, that the pyrotechnics set off by Harry Emerson Fosdick in the 1920s were prepared decades before. They took shape in the place where ministry—sound or unsound—is often incubated: the seminary. Though this sturdy text is academic in tone and format, I was gripped in my own analysis of the text by how urgently missiological Straub’s academic scholarship is.
I first encountered the term “High Calvinism” when I read Lewis Chafer’s systematic theology. This term is a bit old-fashioned now, of course. If someone is a “High Calvinist,” it means he’s very Reformed in his soteriology. This surely described R.C. Sproul!
In a book entitled Willing to Believe: Understanding the Role of the Human Will in Salvation, Sproul provided a short historical theology of this topic by examining nine different theologians and their soteriological positions. In this excerpt, Sproul frames one part of this important issue:1
This classic issue between Augustinian theology and all forms of semi-Pelagianism focuses on one aspect of the order of salvation (ordo salutis): What is the relationship between regeneration and faith? Is regeneration a monergistic or synergistic work? Must a person first exercise faith in order to be born again? Or must rebirth occur before a person is able to exercise faith? Another way to state the question is this: Is the grace of regeneration operative or cooperative?
"In addition to the books from Christian presses, there are now church groups to discuss the Enneagram in many Protestant congregations: Episcopal, Methodist, Baptist and Presbyterian churches have joined Roman Catholic parishes in holding retreats and workshops on the Enneagram." RNS
Wycliffe Bible Translators is the largest and most influential evangelical mission of all time. Its ability to draw support from left-leaning evangelicals (and even some mainline churches) all the way down the spectrum to some fundamentalists is unique.
Because Wycliffe translates the Bible with a belief in its power to change lives, Bible-believing Christians of various stripes are enthusiastic about the end product: New Testaments (and sometimes entire Bibles) in the heart-languages of remote and not-so-remote people groups — be they large groups or small.
Wycliffe and its sister organization, Summer Institute of Linguistics (SIL), have been part of a two-pronged approach with an unusually complicated relationship between them.
Like many monumental movements of the early and mid twentieth century, strong — sometimes overly strong — leaders can be found at the epicenter. Wycliffe/SIL ‘s epicenter was mission founder Cameron Townsend. Boone spends a lot of time discussing Townsend and his creative — albeit unorthodox — leadership.
Boone Aldridge, a true scholar in the realm of missions and himself part of Wycliffe, understands the organization like perhaps no one else on planet earth. He has immersed himself in the organization’s history — while also mastering the perspectives and movements within the evangelical world during Wycliffe’s history.
His extensive research might lead one to conclude that Aldridge traveled in time and actually witnessed all this history.
"Titled The Genesis Flood and authored by John C. Whitcomb and Henry M. Morris, the apologetic work seeks to argue in favor of a Young Earth Creationism perspective." This Week in Christian History: Joan of Arc, Trinity Broadcasting, Genesis Flood Book