5 Recommended Resources on Inspiration and Inerrancy

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“The following resources, curated by the Ligonier editorial team, seek to answer these eternally significant questions and build confidence that the Bible is the final and authoritative Word of God.” - Ligonier

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Review: Think Again by Stanley Fish

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“I go to Fish not just because he helps me make public points that ‘fly,’ as he would say; I go to him to help me analyze arguments from worldview opponents that don’t fly.” - Mark Ward

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Heavenly Wisdom vs. Earthly, Sensual, Devilish Wisdom

James 3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

In this verse, James clearly distinguishes heavenly wisdom from earthly, sensual, devilish wisdom. Correlating this statement with other passages concerning information that is demonic points us to the vital issue of our need to reject information, teaching, wisdom, etc. that is demonic.

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Scripture Alone? What the Reformers Really Believed

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“The Reformation didn’t ‘really say’ there were five solas. …Earlier Lutheran attempts at marketing only offered three: Scripture alone, grace alone, and faith alone. …When Philip Schaff wrote his 1845 book The Principle of Protestantism, he only had two.” - Desiring God

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Deciphering Covenant Theology (Part 21)

Read the series.

Looking Deeper into the Problems with Covenant Theology

7. By allowing their interpretations of the NT to have veto over the plain sense of the OT this outlook creates massive discontinuities between the wording of the two Testaments. This is all done for the sake of a contrived continuity demanded by the one-people of God concept of the Covenant of Grace.

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Stream the Luther Documentary for Free

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“As we remember the impact of the Protestant Reformation this October, you can stream Luther: The Life and Legacy of the German Reformer for free on Ligonier’s YouTube channel.” - Ligonier

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Bewitched?

About once per month, I’m going to slowly write my way through a short commentary on the Letter to the Galatians. I’ll deliberately skip the usual analysis typical of this genre—no “scholarly” questions, text-critical issues, and minimal formal interaction with opposing viewpoints. I’ve taught through the book four times now, and feel I’m in a position to have something competent to say on the matter. My aim is to write for normal Christians who just want to know what the text means. So, here I stand.

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