The Authority of the Son Midrash, Part 2: Authority, Sonship, and the Great Moses-Like Prophet
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John 5:20-30 with Psalm 2:12, Daniel 12:1-2 and Deuteronomy 18:15-19
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
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John 5:20-30 with Psalm 2:12, Daniel 12:1-2 and Deuteronomy 18:15-19
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(Luke 4:16-30 with Isaiah 61:1-2)
Jesus applied Isaiah 61:1-2a (below) to Himself. At first, this garnered praise from the synagogue crowd, but their praise quickly turned to scoffing. The Isaiah passage reads:
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Yeshua was in His small hometown, Nazareth. He had probably read the Scriptures aloud in the local synagogue many times before, and would have been known to all. Yet this was the first time He read thusly after His ministry had been launched and His fame widespread.
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(Numbers 28:11, Isaiah 12:3-4, and John 4:1-42)
Jesus’ meeting with the Woman at the Well is a popular text for preaching and teaching, rich with application. Space forbids me from addressing the many details about this meeting; I have chosen instead to focus upon a few questions rarely raised. I have already answered the question: “Why was Yeshua so forthright about His Messiahship with the Woman at the Well, but not others?”
Today we will ponder two more questions.
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(John 3:1-11 with Ezekiel 36:25-27)
The concept of the New Birth—aka, “regeneration” (Titus 3:5) or “circumcision of the heart” (Deuteronomy 30:6, 5:28-29 and 10:16)—is found throughout Scripture, but Jesus’ words to Nicodemus are perhaps the Bible’s definitive text on this subject.
The (ESV) text of John 3:1-11 is a good place to start our investigation:
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Jesus’ childhood narrative in Luke 3:41-51 records the only words spoken by Jesus while a youth. His family joined the caravan for an annual pilgrimage to Jerusalem to celebrate Passover. When they could not find Jesus in the caravan, they searched, finally returning to the temple courts in Jerusalem, where Yeshua was in dialog with the learned rabbis.
Discussion