As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“Jesus, whose Hebrew name was Yeshua, was born in Bethlehem of Judea. His mother’s name was Miriam, and His followers were named Yaakov and Shimon and Yehudah, among others. …And when He comes again, He is returning to Jerusalem.” - Michael Brown
There has been no shortage of debate amongst Christians about the relationship between divine sovereignty and human responsibility. Because of our finite perspective —and our insistence on having a theology that logically makes sense to us—we are tempted to downplay, diminish, or even outright reject one of these truths in favor of the other.
“Without God and all that His existence implies, there is no solid ground for saying that any knowledge is true for everyone.” - Breakpoint
So where is this going to lead? Is this a first step toward abandoning the Biblical concept of marriage, of male and female? Or is it mere a P.R. concession to calm the outcries of the social engineers? Share your thoughts.
“even in the midst of a blessed occasion for his family, Zechariah’s first words are about the Rescuer who has come as a horn of salvation for us (Luke 1:69); a Redeemer who is a Dayspring from on high that shatters the darkness (vs. 78-79). The whole Benedictus is vivid and moving.” - Brent Leatherwood
This week, the Western world pauses to remember the birth of the One who divided time, and all of history, by His first coming—our Savior and the Messiah of Israel, Jesus Christ.
As we stop and worship this baby in Bethlehem’s manger once again, let us remember that He, eternal God, came to Earth to become a man, to die for our sins and to rise again. The events of Christmas were an essential step in that process but, of course, they do not tell the full story.
“On the Incarnation is a beautiful exposition of the gospel of Jesus Christ. It explains why and how he came to save us. The incarnation is the beating heart of orthodoxy, the story at the center of our faith.” - TGC
Across the world, Christmas carols carry deep doctrinal truths where few other witnesses would be allowed. These carols ring out from apostate cathedrals of Europe, through pop music artists online, and even in glitzy Asian malls.
“the date seems already to have been in place by the end of the third and beginning of the fourth century, at a time when Christians were being persecuted, which renders the suggestion of cultural borrowing far less likely.” - Kenneth Berding
Discussion