Answering the 95 Theses Against Dispensationalism, Part 7
Republished with permission from Dr. Reluctant. In this series, Dr. Henebury responds to a collection of criticisms of dispensationalism entitled “95 Theses against Dispensationalism” written by a group called “The Nicene Council.” Read parts 1, 2, 3, 4, 5, and 6.
Thesis 31
Despite the dispensationalists’ strong commitment to the “plain interpretation” of Scripture (Charles Ryrie) and its dependence on Daniel’s Seventy Weeks as “of major importance to premillennialism” (John Walvoord), they have to insert into the otherwise chronological progress of the singular period of “Seventy Weeks” (Dan 9:24) a gap in order to make their system work; and that gap is already four times longer than the whole Seventy Weeks (490 year) period.
Response
The 70 Weeks prophecy is not at all unusual in containing a long time-gap between one aspect of its fulfillment and its final consummation. As with so many other OT prophetic passages, one often finds predictions of the first and second advents sandwiched together without any apparent time lapse. An example is Micah 5:2:
But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting.
Nobody doubts the literal truth of this prophecy when it speaks about (a) the place of Messiah’s birth, or, (b) the pre-existence of Messiah. But there is a hermeneutical decision that has to be made about the prediction regarding, “the one to be Ruler in Israel.” Those who prefer what might be called the “selective-allegorical” approach will say that Christ is now ruling spiritually over the Church, the “New spiritual Israel.” Dispensationalists will look for a more literal interpretation of this part of the prophecy in line with the two other parts. They are encouraged to do this because this is not the only prophecy of an actual Messianic Rule over ethnic Israel; a prophecy that is yet to be fulfilled (cf. Isa. 9:6-7; Jer. 33:14-17; Lk. 1:31-33).
Discussion
How do we know what goals to pursue?
But can we set goals, God willing? Some people may want to be a missionary, local or abroad. Others may work chiefly to being a good father and husband. And business men or even ‘plain’ workers who simply want to give to the church, the poor and the widows. You might decide to stay single so you can live cheap and free to teach and disciple. And on it goes..
Discussion
Read parts Concerning concience and damnation
What happens if there are only two choices, and we doubt both of them? Such as, should I take this job, or not take this job? Should I marry this girl, or not marry this girl (You can say to look for another, but that falls under ‘not marry “this” girl’)?
Discussion
When must we ask forgiveness?
For long past sins, recent sins, minor sins, major sins? Sins only, or also transgressions? What if the other person isn’t angry? What if you don’t remember the offense? What if you have committed many offenses, can you ask forgiveness for all with a single sentence (as a cluster)? Hopefully you can think of more scenarios, but you get the idea.
Discussion
Charles Grandison Finney, Part 1: Finney's System
First appeared at SharperIron on June 3, 2005. Original post and discussion are available here
Discussion
The Trellis and the Vine
Discussion
Giving Thanks While Remembering the Incarnation
O God of God, O Light of Light, O very God of very God, toward You I cast my mind as the tempest casts waves from the sea. Like breakers upon ancient crags do my small thoughts dash against You and fall back into themselves. In You I find—and fail to fathom—height above height and depth beyond depth, eternal and incomprehensible.
Lover of my soul, You veil Yourself from prying eyes. You hide Yourself from the curious and You rebuff the inquisitive. You hold Your radiance as a precious treasure, not as merchandise to satisfy faithless seekers who peer into the transcendent.
O Alpha and Omega, O Uncreated One, O First and Last: You are the only-begotten Son, of one substance with the Father, begotten before all worlds, begotten but not made. You made all things, both visible and invisible, whether things in heaven, or things on the earth, or things under the earth, whether thrones, or dominions, or principalities, or powers. By You all things consist, for You uphold all things by the word of Your power. You are before them all, and they all are by You and for You and in You.
Divine Poet, creation is Your stanza. Though You are altogether above the things that You have made, yet through Your handiwork You disclose Yourself. In the created world have You shown Yourself. By it do we clearly see invisible mysteries. Throughout Your poem have You spoken a message of eternal power and Godhead. The very skies declare Your praise to every eye. Day speaks to day and night whispers to night, and no ear is deaf to their voice.
Let the whole creation sing to Your glory! Let the fowls of the air and the fishes of the sea, the beasts of the field and the trees of the forest cry out Your praises! Let the sea roar and the fields rejoice in Your presence! Let the mountains tremble at Your majesty and the heavens be afraid under Your dominion!
Discussion