Bible, Theology & Philosophy

Republished with permission from Dr. Reluctant. In this series, Dr. Henebury responds to a collection of criticisms of dispensationalism entitled “95 Theses against Dispensationalism” written by a group called “The Nicene Council.” Read the series so far.

Thesis 49

Contrary to dispensationalism’s claim that Christ sincerely offered “the covenanted kingdom to Israel” as a political reality in literal fulfillment of Old Testament prophecies (J. D. Pentecost), the Gospels tell us that when his Jewish followers were “intending to come and take Him by force, to make Him king” that he “withdrew” from them (John 6:15), and that he stated that “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting, that I might not be delivered up to the Jews; but as it is, My kingdom is not of this realm” (John 18:36).

Response: This charge is easily answered. The Jews who would make Him king by force in John 6 did not have the right idea of who Jesus was or of the purpose of His mission. This is made clear by reading the rest of the chapter, where Jesus ends up with only His original twelve followers. Therefore, the kingdom we read being offered to the Jews by the Baptist (Matt. 3:1-2) and Jesus (Matt. 4:17) was sincerely offered on the condition of repentance and faith. This repentance was not forthcoming from the nation at large, but the offer was there nonetheless.

But our brothers seem to have forgotten their own theology here. Surely these men believe in the “well-meant offer of the gospel” to all people (unless they belong to the PRC), even though not everyone who is offered salvation in the Crucified One will accept it? If it is not duplicitous of God to offer a non-elect person the gospel, why is it thought strange when the kingdom is offered to those whom He knows will refuse it?

Did all the miraculous gifts of the Spirit, such as tongues and prophecy, cease with the completion of the New Testament? If we take the position that prophecy continues in some form, is such a view compatible with the conviction that God has given us all the authoritative revelation He intended to give (that the the canon of Scripture is closed)?

Read Part 1, Part 2, and Part 3.