Bible, Theology & Philosophy

(Read the series so far.)

In Romans 9, the apostle responds to series of questions regarding God’s sovereignty. The question in view in 9:14 is, because in God’s plan He chose to have only some relationships, has He been unjust? In his response the apostle first corrected the presupposition error that people deserve a relationship with God. Next he addresses an approach error.

Approach Error: The view that God has been unjust places Him across from men in an equal relationship—but that is wrong!

Paul knew that the very trial of God’s justice was inappropriate. He wrote:

You will say to me then, “Why does He still find fault? For who resists His will?” ²⁰ On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? ²¹ Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? (Rom. 9:19-21)

(About this series)

CHAPTER V - SALVATION BY GRACE

BY REV. THOMAS SPURGEON, LONDON, ENGLAND

WHAT IS “GRACE”?

Once upon a time, I met, on board an Australian liner, an aged man of genial temperament, and of sound and extensive learning. He managed to dwell in well-nigh perpetual sunshine, for he followed the sun round the globe year after year, and he was himself so sunny that the passengers made friends with him, and sought information from him. It fell out that a discussion having arisen as to what “Grace” was, someone said, “Let us ask ‘The Walking Encyclopoedia’; he will be sure to know.” So to him they went with their inquiry as to the meaning of the theological term, “Grace.” They returned woefully disappointed, for all he could say was, “I confess that I don’t understand it.” At the same time he volunteered the following extraordinary statement: “I don’t think that they understand it either who so often speak of it.” Like the medical man of whom the Rev. T. Phillips told in his Baptist World Congress sermon who said of Grace, “It is utterly meaningless to me,” this well-read traveller comprehended it not. Some among us were hardly astonished at this, but it did occur to us that he might have allowed that it was just possible that on this particular theme, at all events, some less learned folk might be more enlightened than himself. Now, it chanced that on that same vessel there was a Christian seaman, who, if he could not have given a concise and adequate definition of “Grace,” nevertheless knew perfectly well its significance, and would have said, “Ay, ay, sir; that’s it,”

(Read the series so far.)

Recognition of God’s sovereignty in His work with people can be a tough subject to tackle. Even believers can become so earthly minded that we forget that God is not an elected leader Who seeks our approval. He is the Supreme. He is the Creator. All answer to Him, and He answers to none.

That can be deeply offensive to the American mind, but that makes it no less true. God is God—and as such, He is the Planner, the Author and the King. Don’t skip what Paul wrote and focus only on the offense: Paul made the point that God had (and has) a plan. He is at work. He has decided on the basis of His own desire to work through some people, and that wasn’t based entirely on them—but on His sovereign right to make such a decision.

Before you dive into what seems objectionable about those words, look at them. If you have a relationship with the Living God, you can celebrate the fact that you are not a cosmic accident. God has a plan He is working. He wanted you, and He chose you! How can that not be an exciting reality?

Read Part 1 and Part 2.

This outline continues a series preached in 2002. If I were going to preach this one again, I would probably simplify the outline. Too many outline levels gets confusing. In any case, it’s usually best not to enumerate out loud any deeper than the top level points of an outline, other than maybe the occasional quick list.

Introduction

The old adage says “When in Rome, do as the Romans.” Scripture teaches differently: When in Rome, be winsome strangers. From our study of 1 Peter 1, we know that believers are displaced strangers (1 Pet. 1:1), beloved strangers (1 Pet. 1:2), and born again strangers (1 Pet. 1:3). We find in our text that we must also be winsome strangers.

Read Part 1.

An Exegesis of 1 John 2:2

To adequately handle any passage we must work through some important exegetical steps. We need to (1) verify the text and translation, (2) identify background and context, (3) identify structural keys, (4) identify grammatical and syntactical keys, (5) identify lexical keys, (6) address Biblical context, and (7) consider theological context. Then we would verify our work, put it into practice in our own lives as appropriate, and communicate it with others as God gives us opportunity.¹