Bible, Theology & Philosophy

Read Part 1.

Let us consider the full import of Christ’s words in John 17:17:

Sanctify them by Your truth. Your word is truth.

Jesus is praying to the Father regarding the sanctifying of His disciples. He tells the Father “Your word is truth.” This “word” is the same “word” which will sanctify them. They have kept it (v.6) as it was given them (v.14), but where is this word? I maintain it is Scripture (v.12), and this text associates the word with God’s own holy and truthful character. There is no room for human frailty.

This text also separates Jesus from the Scripture. Jesus is going away, but the word of the Father must now keep His disciples. Thus, it is a mistake to too closely equate Jesus the Word with the Scriptures. There does exist a close connection between the two, but we cannot push the association too far. Indeed, we cannot push it even as far a personification. The Scriptures are the written product of the Divine revelation, but they are a product all the same.

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By William D. Barrick. Reposted with permission from Dispensational Publishing House.

Robert L. Thomas, Th.D. (June 4, 1928-Sept. 6, 2017)

Dr. Robert L. Thomas modeled this truth in his own life and ministry in the Word of God. Throughout his teaching ministry (1959-2008) he applied his brilliant, God-given mind to Bible study, research, writing, and teaching. That career culminated in December 2014 with Dr. John MacArthur announcing the awarding of professor emeritus status to Dr. Thomas in honor of his 49 years of full-time teaching on the graduate level (1959-2008).

As a member of the Evangelical Theological Society from 1961 until the present, Dr. Thomas gathered with his peers and helped to guide the society. He served as secretary-treasurer, Far West Section (1969-1970); vice-chairman, Far West Section (1970-1972); chairman, Far West Section (1972-1973); led in the formation of a new section for the Pacific Northwest (named the Northwest Section); National Membership Committee member (1979-1982; 1984-1988); vice-president, president-elect and president (1988-1990); and executive committee member (1990-1994). Throughout the history of the Dispensational Study Group in ETS, Dr. Thomas attended the meetings, presented papers and engaged his peers in the ongoing discussions of hot-button topics.

The battle over the inerrancy of Scripture hasn’t and isn’t going away. We must decide how we will approach the Bible – what our working assumptions will be. If “all Scripture is God-breathed” then all Scripture has the insignia of God upon it. This would be the bare-bones theological deduction from the relationship between the two.

For the human element to be lifted above the Divine element so as to enjoy equal ultimacy over the resultant production of Scripture requires an alteration to Scripture’s own self-witness. This is the reason why those who reject the idea of inerrancy (and I am far from rejecting all their work on account of their error), often plead in the vacuum of unaided reason.

Taking one prominent broadly evangelical theologian as an example, Donald Bloesch wrote,

Trinitarian heresies usually stumble over who Christ is. Without fail, these heretical groups, sects and movements brand themselves as “renewal movements.” God gave us the Scriptures but, alas, things went haywire after the apostles died. The church lurched into heresy bit by bit. These groups warn us that the Greeks influenced Christian thinking, and eventually this pagan philosophy corrupted our doctrine of God, and the church was in darkness. Until … (cue theme music) … someone read the Bible for himself and discovered The Truth (insert heresy now).

Below is the actual text of most ​of Martin Luther’s infamous 95 theses. Many people have heard of them; fewer have actually read them. Here they are:¹

From DBSJ 21 (2016); posted with permission. Read the series so far. This installment continues the exegetical study of 5:3-16.

Instruction of Younger Widows: Verses 11–15

νεωτέρας δὲ χήρας παραιτοῦ ὅταν γὰρ καταστρηνιάσωσιν τοῦ Χριστοῦ, γαμεῖν θέλουσιν ἔχουσαι κρίμα ὅτι τὴν πρώτην πίστιν ἠθέτησαν ἅμα δὲ καὶ ἀργαὶ μανθάνουσιν περιερχόμεναι τὰς οἰκίας, οὐ μόνον δὲ ἀργαὶ ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα. βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ.

But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry and so incur condemnation for having abandoned their former faith. Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. For some have already strayed after Satan.