Bible, Theology & Philosophy

(Read Part 1 and Part 2).

A Re-opening of the Subject of Biblical Inspiration

Now just a pebble in the pond of conservative theology, this could expand to the bombshell of mid-century evangelicalism.

Evangelicals, like fundamentalists, believe that the Bible is the infallible, inspired Word of God. But evangelicals are making bold to ask, “What does ‘infallible, inspired’ mean?”

Few evangelical theologians believe today the view that it was “dictated” by God much as a business man does when he says, “Take a letter, Miss Brown.” Neither do they deny that errors have crept in as the Bible has passed down to us through translations.

In the Crosshairs

Jesus and the Pharisees didn’t get along well. The trouble began in Capernaum, when He told a crippled man his sins were forgiven (Mk 2:5). This was a performative act; his sins were forgiven as Jesus spoke the words. Poof! The scribes were not pleased. Blasphemy! “Who can forgive sins but God alone?” (Mk 2:6). This was the first time Jesus attracted attention from the corridors of power in Jerusalem (cf. Lk 5:17). It wasn’t a good sign.

The situation worsened after Matthew joined Jesus’ group. At a banquet at Matthew’s house, Jesus did not separate Himself from those whom the strict Pharisees considered to be “compromisers” (Mk 2:16). How could an alleged preacher of righteousness be so careless with His personal associations!? Something was not right with this man from Nazareth.

This article was published in the March 1956 issue of “Christian Life” magazine. It was seen by fundamentalists as a direct repudiation of the movement. One fundamentalist scholar wrote that the contributors were “crystallizing new evangelical discontent with fundamentalism.”¹Still another observed that fundamentalists “viewed the leadership of new evangelicalism as a group of compromisers who were abandoning the fundamentals of the faith in order to be accepted by the larger theological world.”²

This is Part 2 of the article.

A More Tolerant Attitude Toward Varying Views on Eschatology

Used to be that most fundamentalists were pre-millennial and pre-tribulation. That is, they believed that Christ was coming again to begin a thousand-year reign of peace. Furthermore, that the church would be “raptured” – (taken up to Heaven) – before the “tribulation” (seven years of trouble) the Book of Revelation says will come before Christ’s return.

But for the last ten years debate has been raging on these subjects. Some evangelicals have taken an “amillennial” position (no actual thousand-year period). Some are saying that the Bible doesn’t teach that the church will escape the tribulation.

(Continued excerpts from the book-in-progress. Read the series so far.)

Relationship

The covenant Lord comes to establish a relationship. This relationship is not yet predicated upon the finished work of Christ at Calvary, so the judicial element demands law. Still, it also entails the fact that the God of the Law is the God also of grace. If He were not, there would be no hope of relationship and the covenantal purposes of God would be reduced to futility.

The laws found in Exodus through to Deuteronomy are given, for the most part, to restrain Israel’s sin and to proclaim an ethics of human value, regardless of social status, and of the unity of communal life.¹ The commandments can be summed up in two: Deuteronomy 6:4-5 and Leviticus 19:18.²