Dispensationalism

Are young earth creationism and dispensationalist eschatology to blame for our conspiracy theory problem?

"Caught between the (semi) proverbial rock of Ham and the hard place of LaHaye, many Christians–especially American fundamentalists and evangelicals–have been progressively conditioned to resort to conspiracy as an explanatory heuristic" - Conciliar Post

1328 reads

Review: Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture

Covenant Theology by Michael Horton, Progressive Covenantalism by Stephen Wellum, Progressive Dispensationalism by Darrell Bock, Traditional Dispensationalism by Mark Snoeberger - P&D

756 reads

“Dispensationalists hold to the originalist approach to hermeneutics.”

"Dispensationalists . . . believe (1) that meaning is contained in words, (2) that words can have a broad semantic range, (3) that that range is limited in any instantiated use of those words by historical context, and (4) that the original intention of the author is both fixed and impervious to evolution." - Snoeberger

1612 reads

Tuesdays in Galilee: Faithful Life in the Old Covenant

I love the Book of Hebrews. It has the deepest Christology in the New Testament and in all of scripture. It also makes us think very deeply about the similarities and differences for the faithful believing life between the Old Covenant and the New. This very issue has come up repeatedly over the past few weeks within my own congregation, as we’ve worked our way through the heart of the “Jesus is the different, better High Priest” section which begins at Hebrews 7. Because the benefits Jesus brings to the faithful covenant member are so much better, people naturally want to know what was so different about one’s relationship with the Lord before Jesus came.

So, people ask questions. They want to know about salvation. They know it wasn’t “by works,” but so often people don’t really know any more than that. They want to know about obedience—why did people obey God, back then? Fear or love? People ask about atonement—was it about getting back a salvation lost, or about maintaining a ruptured relationship that still existed? What’s “new” about this New Covenant?

As every astute interpreter knows, these are weighty questions. Hard questions. If you’re a dispensationalist of any flavor, I submit they’re even harder. More specifically, the more you fancy discontinuity in your system, the harder these questions will be to explain without lots of charts. This short article outlines how I answered some of these questions just this morning.

1208 reads

Is dispensationalism to blame for patriotic idolatry?

"...modern politics needs to be cloaked in religious language in order to carry the necessary gravitas. The end result is that theology becomes the handmaiden of political agendas. In turn, patriotism becomes one and the same with Christianity for so many. Among the multitude of factors that have given rise to this fact in the United States is the combination of American exceptionalism and Dispensationalist theology." - Ref21

3500 reads

“Some dispensationalists...have suggested that love has replaced law in the Christian era”

"While love as the fulfillment of the law does inform us that law-keeping alone is an inadequate measure of sanctification, that does not mean that law-keeping is optional to sanctification. We still must obey the laws (else why would the NT writers have been so painstaking in giving so many hundreds of them to us?)!" - Mark Snoeberger

911 reads

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