Dispensationalism & the Literal Interpretation of the Bible, Part 4
While it is true that “literal interpretation” is not the private property of dispensationalism, the claim is actually the consistent use thereof. A case can still be made that traditional dispensationalism can make good on this claim.
There is no lock-step consensus on what “literal interpretation” really is. In the 19th century, E. R. Craven, the American editor of Lange’s Commentary, with unusual clarity made the point that literal interpretation is better termed “normal” since both literal and figurative interpretation can be comprehended in the term.1 More recently, Roy Zuck differentiated, correctly, literal interpretation into “ordinary-literal” and “figurative-literal.”2 It is not the intent here to define precisely what “literal interpretation” really is, but rather to suggest four rubrics or principles that must be entertained in understanding literal interpretation. These must be held in relationship to other factors of good hermeneutics such as context, literary genre and the like. There may be other such fundamental underpinnings, but at least these must be comprehended in a proper approach to Scripture. The first two of these principles will be our focus in this installment.