107 Florida congregations leaving UMC to join new conservative church network amid LGBT debate

"The Florida chapter of the Wesleyan Covenant Association, a theologically conservative Methodist group, announced Tuesday that 107 churches in the state had 'chosen to initiate the process to depart the Florida Conference of The United Methodist Church.'" - C.Post

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Global Methodist Church Launches, Though African Leaders Wait to Join

"Launching on May 1, the new denomination plans to uphold traditional, conservative Wesleyan theology but run on a lighter, leaner infrastructure that emphasizes grassroots accountability and ministry connections." - C.Today

Related: Virginia church leaving UMC over LGBT debate, joining theologically conservative network

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Supreme Court declines $100M Episcopal Church property case, lets breakaway diocese's victory stand

"In orders released Monday, the high court denied certiorari in the combined cases of All Saints’ Episcopal Church v. Diocese of Fort Worth and The Episcopal Church et al. v. Diocese of Fort Worth. As a result, an earlier ruling awarding the 60 church properties to the breakaway diocese that voted to leave the denomination over theological differences on issues like same-sex marriage and the ordination of women will stand." - C.Post

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Alliance of Confessing Evangelicals parts ways with long time contributor, Aimee Byrd

"Some online commentators have ... asserted that an Alliance contributor — perhaps Carl Trueman, Todd Pruitt, or any other contributor or editor — is personally responsible for this change. No Alliance contributor or editor ever has such authority. There is no longer an Alliance Council speaking for the Alliance, nor are these difficult calls the result of pressure from any outside group. Decisions of this importance are made solely by the Alliance Board of Directors." - Ref21

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Against "Secondary Separation"

In 1974, the evangelist John R. Rice wrote a book on separation entitled Come Out or Stay In. Most Baptist fundamentalists are familiar with Ernest Pickering’s book on the same subject, but few are aware that Rice contributed to the discussion. Fewer still are aware he took a dim view of “secondary separation.” In this excerpt,1 Rice states his position plainly:

There is a Bible doctrine of separation. There is not a Bible doctrine of secondary separation. What do we mean?

Define “secondary separation”

The Bible very clearly teaches that we should not give Christian recognition nor Christian fellowship to those who are “unbelievers,” the unconverted, but we should come out and be separate from them (2 Cor 6:14-18). The Christian should not walk in the counsel of the ungodly, nor stand in the way of sinners, not sit in the seat of the scornful (Psalm 1:1). He should “have no fellowship with the unfruitful works of darkness, but rather reprove them,” (Eph 5:11). The Christian should not receive into his house (or pulpit or college or denominational program or even church membership) one who has forsaken the Bible doctrine of separation.

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The Position, Attitudes, and Objectives of Biblical Separation (Part 1)

By Paul Jackson (1903-1969): keynote address delivered at the 1958 GARBC Conference.

The Bible teaches clearly that every believer should be separated from all sin, including unbelief and apostasy. We shall seek to prove this statement with the Word of God, and to show that we must also have proper attitudes and objectives in the practice of Biblical separation.

Unfortunately there are many Baptists and other sincere Christian believers who do not share the convictions presented in this article. However, it is not written in a controversial fashion, but is designed to deal fairly and constructively with a great issue that faces all of us today. You and I who hold this truth live in an atmosphere charged with opposition. Much of this opposition springs out of misinformation or prejudice. We are in such a situation, whether or not we like it, and I trust we are convinced that we occupy a Biblical position. We urge your closest, most thoughtful attention!

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