"Battle Royal shows, in sum, that the pyrotechnics set off by Harry Emerson Fosdick in the 1920s were prepared decades before. They took shape in the place where ministry—sound or unsound—is often incubated: the seminary. Though this sturdy text is academic in tone and format, I was gripped in my own analysis of the text by how urgently missiological Straub’s academic scholarship is.
"As Knox walked into the formal church meeting to discuss these issues, he felt confident given the clear majority who supported his views. However, Knox’ opponents had a plan: 'Enough of them had engaged in the cut and thrust of cathedral chapters or college politics to know the group tactics of manipulating the agenda, stage-managing walkouts and block voting. In this company, Knox was a raw novice and he made a series of tactical errors.'" - 9 Marks
This work by Jeff Straub, originally written as his doctoral dissertation, has finally been published as part of the “Monographs in Baptist History” series under the Pickwick Publications imprint. Written in a clear and compelling style, this book traces the rise of theological liberalism in Northern Baptist life, focusing especially on the seminaries. Straub’s main thesis is that liberalism was able to achieve such a “theological hegemony” in Northern Baptist life that “conscientious conservatives” had no choice but to separate if they wished to preserve an orthodox Baptist witness.
"French radicals inspired by secular, Enlightenment philosophy, wanted to expunge all religious influence and replace it with 'reason.' This ideal was exemplified at Notre Dame, where revolutionaries removed Christian symbols and replaced them with 'Goddesses of Reason'....All clergy were ordered to declare allegiance to the state rather than the church." - Breakpoint
Wycliffe Bible Translators is the largest and most influential evangelical mission of all time. Its ability to draw support from left-leaning evangelicals (and even some mainline churches) all the way down the spectrum to some fundamentalists is unique.
Because Wycliffe translates the Bible with a belief in its power to change lives, Bible-believing Christians of various stripes are enthusiastic about the end product: New Testaments (and sometimes entire Bibles) in the heart-languages of remote and not-so-remote people groups — be they large groups or small.
Wycliffe and its sister organization, Summer Institute of Linguistics (SIL), have been part of a two-pronged approach with an unusually complicated relationship between them.
Like many monumental movements of the early and mid twentieth century, strong — sometimes overly strong — leaders can be found at the epicenter. Wycliffe/SIL ‘s epicenter was mission founder Cameron Townsend. Boone spends a lot of time discussing Townsend and his creative — albeit unorthodox — leadership.
Boone Aldridge, a true scholar in the realm of missions and himself part of Wycliffe, understands the organization like perhaps no one else on planet earth. He has immersed himself in the organization’s history — while also mastering the perspectives and movements within the evangelical world during Wycliffe’s history.
His extensive research might lead one to conclude that Aldridge traveled in time and actually witnessed all this history.