As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“Governor Cuomo’s pronouncement is shocking. He didn’t merely avoid referring to God. The governor denied that God had anything to do with easing this crisis. Is this naïve? Or skeptical? Or foolish? Only God and the governor know for sure, but God knows how to humble the proud.” - P&D
These are sobering, uncertain, and anxiety producing times. I can recall nothing this severe in my lifetime. The coronavirus is a danger unlike anything our nation has faced for many decades. Some have likened it to conditions during World War II, and I can well imagine that to be the case. Nearly everyone is concerned about scarcity of supplies as they survey empty store shelves. Many are afraid of sickness and possible death. Others are panicking about the sudden evaporation of their retirement accounts. Fortunes have vanished in a moment.
“There is so much that we don’t understand. There is so much that we are incapable of understanding. So rest is found in trusting the Father. He is not confused, and he surely does have your best interest in mind. Yes, he will ask you to do hard things and he will bring difficult things your way, but he is worthy of your trust and he loves you dearly.” - Paul David Tripp
What bearing do our exegetical conclusions from Ezekiel 33:11 have for our understanding of God’s disposition toward the lost and the well-meant offer of the gospel?
Read the series.
Having provided an oath-bound affirmation of his preference for mercy over judgment, God now turns to the wicked and entreats them: “Turn back, turn back from your evil ways, for why will you die, O house of Israel?” (Ezekiel 33:11b, ESV).
Read the series.
God instructs Ezekiel to respond to the people’s complaint, and the Lord’s response has two parts: first, God makes an oath-bound affirmation; second, he issues an impassioned entreaty. Let’s consider each of those in turn.
Read the series.
The setting of Ezekiel’s prophecy in general and of our text in particular is the exile. The first phase of the exile took place around 605 B.C. The second phase of the exile took place about 7 or 8 years later, around 597 B.C. And the final stage of the exile took place in 586 B.C. This is when the Babylonians destroyed the walls and temple of Jerusalem.
“How can we communicate the urgency of the gospel without manipulating others’ emotions or fears? How can we present the gospel in a way that is inviting without truncating the message to make it more palatable?” - Christianity Today
“Among the more academic and influential contemporary advocates of Molinism are Alvin Plantinga and William Lane Craig (who has proposed that Molinism is the key to a Calvinist-Arminian rapprochement)….If you have not yet encountered it, there is a good chance that either you or one of the members of your church will. ” - Ref21
Discussion